Śrīmad-Bhāgavatam 12.10.22
న తే మయ్యచ్యుతేఽజే చ భిదామణ్వపి చక్షతే ।
నాత్మనశ్చ జనస్యాపి తద్ యుష్మాన్ వయమీమహి ॥ ౨౨ ॥
na te mayy acyute ’je ca
[na te mayy achyute ’je cha]
bhidām aṇv api cakṣate
[bhidaam anv api chakshate]
nātmanaś ca janasyāpi
[naatmanash cha janasyaapi]
tad yuṣmān vayam īmahi
[tad yushmaan vayam eemahi]
Word-for-word
na
—
do not
te
—
they
mayi
—
in me
acyute
—
in Lord Viṣṇu
aje
—
in Lord Brahmā
ca
—
and
bhidām
—
difference
aṇu
—
slight
api
—
even
cakṣate
—
see
na
—
not
ātmanaḥ
—
of themselves
ca
—
and
janasya
—
of other people
api
—
also
tat
—
therefore
yuṣmān
—
yourselves
vayam
—
we
īmahi
—
worship.
Blended reading (Sanskrit + English inline)
na te mayy acyute ’je ca
na
do not
te
they
mayi
in me
acyute
in Lord Viṣṇu
bhidām aṇv api cakṣate
nātmanaś ca janasyāpi
aje
in Lord Brahmā
ca
and
bhidām
difference
aṇu
slight
api
even
cakṣate
see
na
not
ātmanaḥ
of themselves
ca
and
janasya
of other people
api
also
tad yuṣmān vayam īmahi
tat
therefore
yuṣmān
yourselves
vayam
we
īmahi
worship.
These devotees do not differentiate between Lord Viṣṇu, Lord Brahmā and me, nor do they differentiate between themselves and other living beings. Therefore, because you are this kind of saintly devotee, we worship you.
Purport
Lord Brahmā and Lord Śiva are, respectively, manifestations of the creating and annihilating potencies of the Personality of Godhead, Viṣṇu. Thus unity exists among these three ruling deities of the material world. One should not, on the basis of the modes of nature, find material duality within the ruling potency of the Supreme Lord, although that potency is manifested in three divisions as Brahmā, Viṣṇu and Śiva.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
These devotees do not differentiate between Viṣṇu, Brahmā and me, nor do they differentiate between themselves and other living beings. Therefore, because you are this kind of saintly devotee, we worship you.
The devotees do not see any particle of difference between us, and similarly do not see any difference between themselves and other beings in terms of their happiness and distress. Therefore we worship you, who are this type of person.
My note
Source: vedabase.io