FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 11.7.2

మయా నిష్పాదితం హ్యత్ర దేవకార్యమశేషత: । యదర్థమవతీర్ణోఽహమంశేన బ్రహ్మణార్థిత: ॥ ౨ ॥
mayā niṣpāditaṁ hy atra
[mayaa nishpaaditam hy atra]
deva-kāryam aśeṣataḥ
[deva-kaaryam asheshatah]
yad-artham avatīrṇo ’ham
[yad-artham avateerno ’ham]
aṁśena brahmaṇārthitaḥ
[amshena brahmanaarthitah]
mayā — by Me niṣpāditam — accomplished hi — certainly atra — within this world deva-kāryam — work for the benefit of the demigods aśeṣataḥ — completely, with nothing remaining yat — for whose artham — sake avatīrṇaḥ — incarnated aham — I aṁśena — with My plenary portion, Baladeva brahmaṇā — by Lord Brahmā arthitaḥ — being prayed for.
Blended reading (Sanskrit + English inline)
mayā niṣpāditaṁ hy atra
mayā
by Me
niṣpāditam
accomplished
deva-kāryam aśeṣataḥ
yad-artham avatīrṇo ’ham
aṁśena brahmaṇārthitaḥ
hi
certainly
atra
within this world
deva-kāryam
work for the benefit of the demigods
aśeṣataḥ
completely, with nothing remaining
yat
for whose
artham
sake
avatīrṇaḥ
incarnated
aham
I
aṁśena
with My plenary portion, Baladeva
brahmaṇā
by Lord Brahmā
arthitaḥ
being prayed for.
Answering the prayer of Lord Brahmā, I descended within this world along with My plenary portion, Lord Baladeva, and performed various activities on behalf of the demigods. I have now completed My mission here.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Answering the prayer of Brahmā, I descended within this world along with my portion, Baladeva, and performed various activities on behalf of the devatās. I have now completed my mission here. Aṁśena means “with Balarāma.”
Kṛṣṇa descends in answer to prayer, accomplishes the deva-kārya completely, then withdraws — His mission, not ours, sets the timing.
Practical Applications
  • Name one task today that you treat as 'your' mission, and consciously re-frame it as service offered upward to Kṛṣṇa, who alone completes anything.
  • When a prayer of yours seems unanswered, refuse the conclusion that He is absent — He descends in answer to sincere prayer in His own time and form.
  • At day's end, audit what you 'finished' and acknowledge that completion (aśeṣataḥ) belongs to Him; offer the day's results and release them.
Reflection Questions
  • Where am I quietly resenting that Kṛṣṇa's mission in my life is not on my timetable, and what does His aśeṣataḥ — complete on His side — ask me to surrender?
  • If even Kṛṣṇa descends only when prayed for, what prayer have I been postponing, and what does that postponement reveal about my real refuge?
For Each Age Group
youth
  • Before an exam or audition you've been praying about, remember Brahmā had to ask — practice actually asking Kṛṣṇa, in your own words, instead of only worrying.
  • When a friend group or social media moment feels like 'your big mission,' check whether you're inflating ordinary work with Kṛṣṇa-sized language; keep the scale honest.
  • If a prayer of yours seems ignored, refuse the cynic's conclusion that no one is listening — His timing for descent is His, not yours, even at your age.
householder
  • Name the family project (a move, a child's schooling, a career pivot) you secretly treat as 'my mission'; rename it as service and pray, like Brahmā, for Kṛṣṇa to enter it.
  • When you finish a long-running responsibility, refuse the proud 'I did it' — offer the aśeṣataḥ to Him and notice how much lighter the next responsibility becomes.
  • Speak with your spouse this week about one decision you've been making by spreadsheet alone, and bring it into prayer before any further step.
senior
  • Look back on the 'missions' of your life — career, raising children, building a home — and name which you still cling to as yours rather than His already-completed work.
  • When the body signals that your time here is winding down, take this verse as your own template: mission on His terms, departure on His terms, no anxiety.
  • Mentor one younger person specifically on the practice of praying for Kṛṣṇa's descent into a situation, rather than strategizing alone.
Common Pitfalls
  • Reading the verse as His exit from history, and quietly concluding He is no longer accessible — forgetting that the holy name and the sādhu-saṅga are His continued descent.
  • Imagining one's own work as a parallel 'mission accomplished,' inflating ahaṅkāra by borrowing Kṛṣṇa's language for ordinary karma.
  • Hearing 'on behalf of the demigods' and drifting toward demigod-confusion — as if Kṛṣṇa is one functionary among many, rather than the source whom even Brahmā petitions.
Discussion Prompts
  • If Kṛṣṇa says His work here is finished, in what sense is He still acting in our lives today — and where do we disagree about what counts as His action?
  • Brahmā had to pray for the descent. What does this say about whether our prayers actually move anything, and where does that idea make us uncomfortable?
  • What is the difference between Kṛṣṇa's 'mission complete' (aśeṣataḥ) and our restless sense that our own work is never done?
Role Play

A senior devotee tells a younger one, 'Kṛṣṇa already finished His work on earth — we're just living in the aftermath, so don't expect any personal intervention.' One student plays the senior, another plays a sincere new student who feels this drains hope from sādhana; a teacher coaches the new student to respond from this verse without dismissing the senior's point about aśeṣataḥ.

Objections & Responses
  • If Kṛṣṇa has already 'completed His mission' and withdrawn, this verse sounds like a polite goodbye — why should a modern person bother praying to someone who has closed the office?
    The verse describes the completion of one specific deva-kārya, not the end of His accessibility. Brahmā's prayer brought the descent; our prayer — through the holy name, the Bhāgavatam, and sādhu-saṅga — continues to draw Him near. He withdrew the form, not the relationship.
  • Saying Kṛṣṇa descended 'on behalf of the demigods' makes Him sound like staff sent to handle a request — hardly the Supreme.
    Notice who is petitioning whom. Brahmā, the first created being, prays; Kṛṣṇa, the original Person, chooses to descend with His own plenary portion. The demigods are dependents seeking shelter, not employers — His response is mercy, not obligation, and that is precisely what marks Him as Supreme.
📝 My note

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