Śrīmad-Bhāgavatam 11.31.14
య ఏతాం ప్రాతరుత్థాయ కృష్ణస్య పదవీం పరామ్ ।
ప్రయత: కీర్తయేద్ భక్త్యా తామేవాప్నోత్యనుత్తమామ్ ॥ ౧౪ ॥
ya etāṁ prātar utthāya
[ya etaam praatar utthaaya]
kṛṣṇasya padavīṁ parām
[krishnasya padaveem paraam]
prayataḥ kīrtayed bhaktyā
[prayatah keertayed bhaktyaa]
tām evāpnoty anuttamām
[taam evaapnoty anuttamaam]
Word-for-word
yaḥ
—
anyone who
etām
—
this
prātaḥ
—
early in the morning
utthāya
—
getting up
kṛṣṇasya
—
of Lord Kṛṣṇa
padavīm
—
the destination
parām
—
supreme
prayataḥ
—
with careful attention
kīrtayet
—
glorifies
bhaktyā
—
with devotion
tām
—
that destination
eva
—
indeed
āpnoti
—
he obtains
anuttamam
—
unsurpassable.
Blended reading (Sanskrit + English inline)
ya etāṁ prātar utthāya
yaḥ
anyone who
etām
this
prātaḥ
early in the morning
utthāya
getting up
kṛṣṇasya padavīṁ parām
kṛṣṇasya
of Lord Kṛṣṇa
padavīm
the destination
parām
supreme
prayataḥ kīrtayed bhaktyā
prayataḥ
with careful attention
kīrtayet
glorifies
bhaktyā
with devotion
tām evāpnoty anuttamām
tām
that destination
eva
indeed
āpnoti
he obtains
anuttamam
unsurpassable.
Anyone who regularly rises early in the morning and carefully chants with devotion the glories of Lord Śrī Kṛṣṇa’s transcendental disappearance and His return to His own abode will certainly achieve that same supreme destination.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Anyone who regularly rises early in the morning and carefully chants with devotion the glories of Kṛṣṇa’s completely spiritual method of disappearance will certainly achieve that same supreme destination.
Padavīm means the path of disappearing. By using the words param and anuttamam it is indicted that the pastime of the Lord’s disappearance is composed completely of eternity, knowledge and bliss. It suggests that intelligent people regard the opinion of common people that his disappearance was material to be insignificant.
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Source: vedabase.io