Śrīmad-Bhāgavatam 11.25.29
సాత్త్వికం సుఖమాత్మోత్థం విషయోత్థం తు రాజసమ్ ।
తామసం మోహదైన్యోత్థం నిర్గుణం మదపాశ్రయమ్ ॥ ౨౯ ॥
sāttvikaṁ sukham ātmotthaṁ
[saattvikam sukham aatmottham]
viṣayotthaṁ tu rājasam
[vishayottham tu raajasam]
tāmasaṁ moha-dainyotthaṁ
[taamasam moha-dainyottham]
nirguṇaṁ mad-apāśrayam
[nirgunam mad-apaashrayam]
Word-for-word
sāttvikam
—
in the mode of goodness
sukham
—
happiness
ātma-uttham
—
generated from the self
viṣaya-uttham
—
generated from sense objects
tu
—
but
rājasam
—
in the mode of passion
tāmasam
—
in the mode of ignorance
moha
—
from delusion
dainya
—
and degradation
uttham
—
derived
nirguṇam
—
transcendental
mat-apāśrayam
—
within Me.
Blended reading (Sanskrit + English inline)
sāttvikaṁ sukham ātmotthaṁ
sāttvikam
in the mode of goodness
sukham
happiness
ātma-uttham
generated from the self
viṣayotthaṁ tu rājasam
viṣaya-uttham
generated from sense objects
tu
but
rājasam
in the mode of passion
tāmasaṁ moha-dainyotthaṁ
tāmasam
in the mode of ignorance
moha
from delusion
dainya
and degradation
uttham
derived
nirguṇaṁ mad-apāśrayam
nirguṇam
transcendental
mat-apāśrayam
within Me.
Happiness derived from the self is in the mode of goodness, happiness based on sense gratification is in the mode of passion, and happiness based on delusion and degradation is in the mode of ignorance. But that happiness found within Me is transcendental.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Happiness arising from knowledge of ātmā is in sattva, happiness arising from sense objects is in rajas and happiness arising from delusion and degradation is in tamas. But that happiness arising from activities related to me is beyond the guṇas.
Happiness arising from knowledge of tat, ātmā, is in sattva. Happiness arising from chanting about me is beyond the guṇas.
My note
Source: vedabase.io