Śrīmad-Bhāgavatam 11.23.9
తస్యైవం యక్షవిత్తస్య చ్యుతస్యోభయలోకత: ।
ధర్మకామవిహీనస్య చుక్రుధు: పఞ్చభాగిన: ॥ ౯ ॥
tasyaivaṁ yakṣa-vittasya
[tasyaivam yaksha-vittasya]
cyutasyobhaya-lokataḥ
[chyutasyobhaya-lokatah]
dharma-kāma-vihīnasya
[dharma-kaama-viheenasya]
cukrudhuḥ paṣca-bhāginaḥ
[chukrudhuh pashcha-bhaaginah]
Word-for-word
tasya
—
at him
evam
—
in this way
yakṣa-vittasya
—
who simply kept his wealth without spending it, like the Yakṣas, who guard the treasury of Kuvera
cyutasya
—
who was deprived
ubhaya
—
of both
lokataḥ
—
worlds (this life and the next)
dharma
—
religiosity
kāma
—
and sense gratification
vihīnasya
—
lacking
cukrudhuḥ
—
they became angry
paṣca-bhāginaḥ
—
the deities of the five prescribed household sacrifices.
Blended reading (Sanskrit + English inline)
tasyaivaṁ yakṣa-vittasya
tasya
at him
evam
in this way
yakṣa-vittasya
who simply kept his wealth without spending it, like the Yakṣas, who guard the treasury of Kuvera
cyutasyobhaya-lokataḥ
cyutasya
who was deprived
ubhaya
of both
lokataḥ
worlds (this life and the next)
dharma-kāma-vihīnasya
dharma
religiosity
kāma
and sense gratification
vihīnasya
lacking
cukrudhuḥ paṣca-bhāginaḥ
cukrudhuḥ
they became angry
paṣca-bhāginaḥ
the deities of the five prescribed household sacrifices.
In this way the presiding deities of the five family sacrifices became angry at the brāhmaṇa, who, being niggardly, guarded his wealth like a Yakṣa, who had no good destination either in this world or the next, and who was totally deprived of religiosity and sense enjoyment.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
In this way the presiding deities of the five family sacrifices became angry at the merchant who, being niggardly, guarded his wealth like a Yakṣa, who had no good destination either in this world or the next, and who was totally deprived of religiosity and sense enjoyment.
He protected his wealth as if it belonged to a Yakṣa. Paṣca-bhāginaḥ means the deities of the five sacrifices (deva-yajṣā, brahma-yajṣa, pita-yajṣa, bhūta-yajṣa, and nṛ-yajṣa).
My note
Source: vedabase.io