FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 11.23.9

तस्यैवं यक्षवित्तस्य च्युतस्योभयलोकत: । धर्मकामविहीनस्य चुक्रुधु: पञ्चभागिन: ॥ ९ ॥
tasyaivaṁ yakṣa-vittasya
[tasyaivam yaksha-vittasya]
cyutasyobhaya-lokataḥ
[chyutasyobhaya-lokatah]
dharma-kāma-vihīnasya
[dharma-kaama-viheenasya]
cukrudhuḥ pañca-bhāginaḥ
[chukrudhuh pancha-bhaaginah]
tasya — at him evam — in this way yakṣa-vittasya — who simply kept his wealth without spending it, like the Yakṣas, who guard the treasury of Kuvera cyutasya — who was deprived ubhaya — of both lokataḥ — worlds (this life and the next) dharma — religiosity kāma — and sense gratification vihīnasya — lacking cukrudhuḥ — they became angry pañca-bhāginaḥ — the deities of the five prescribed household sacrifices.
Blended reading (Sanskrit + English inline)
tasyaivaṁ yakṣa-vittasya
tasya
at him
evam
in this way
yakṣa-vittasya
who simply kept his wealth without spending it, like the Yakṣas, who guard the treasury of Kuvera
cyutasyobhaya-lokataḥ
cyutasya
who was deprived
ubhaya
of both
lokataḥ
worlds (this life and the next)
dharma-kāma-vihīnasya
dharma
religiosity
kāma
and sense gratification
vihīnasya
lacking
cukrudhuḥ pañca-bhāginaḥ
cukrudhuḥ
they became angry
pañca-bhāginaḥ
the deities of the five prescribed household sacrifices.
In this way the presiding deities of the five family sacrifices became angry at the brāhmaṇa, who, being niggardly, guarded his wealth like a Yakṣa, who had no good destination either in this world or the next, and who was totally deprived of religiosity and sense enjoyment.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
In this way the presiding deities of the five family sacrifices became angry at the merchant who, being niggardly, guarded his wealth like a Yakṣa, who had no good destination either in this world or the next, and who was totally deprived of religiosity and sense enjoyment. He protected his wealth as if it belonged to a Yakṣa. Pañca-bhāginaḥ means the deities of the five sacrifices (deva-yajñā, brahma-yajña, pita-yajña, bhūta-yajña, and nṛ-yajña).
The presiding deities of the five family sacrifices became angry; the miser had no good destination here or hereafter and was deprived of dharma and sense gratification. Cosmic accounting catches up.
Reflection Questions
  • What 'small sacrifices' have I neglected?
  • What costs me to ignore them indefinitely?
📝 My note

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