FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 11.21.42

కిం విధత్తే కిమాచష్టే కిమనూద్య వికల్పయేత్ । ఇత్యస్యా హృదయం లోకే నాన్యో మద్ వేద కశ్చన ॥ ౪౨ ॥
kiṁ vidhatte kim ācaṣṭe
[kim vidhatte kim aachashte]
kim anūdya vikalpayet
[kim anoodya vikalpayet]
ity asyā hṛdayaṁ loke
[ity asyaa hridayam loke]
nānyo mad veda kaścana
[naanyo mad veda kashchana]
kim — what vidhatte — enjoins (in the ritualistic karma-kāṇḍa) kim — what ācaṣṭe — indicates (as the object of worship in the devatā-kāṇḍa) kim — what anūdya — describing in different aspects vikalpayet — raises the possibility of alternatives (in the jṣāna-kāṇḍa) iti — thus asyāḥ — of Vedic literature hṛdayam — the heart, or confidential purpose loke — in this world na — does not anyaḥ — other mat — than Me veda — know kaścana — anyone.
Blended reading (Sanskrit + English inline)
kiṁ vidhatte kim ācaṣṭe
kim
what
vidhatte
enjoins (in the ritualistic karma-kāṇḍa)
kim
what
ācaṣṭe
indicates (as the object of worship in the devatā-kāṇḍa)
kim anūdya vikalpayet
kim
what
anūdya
describing in different aspects
vikalpayet
raises the possibility of alternatives (in the jṣāna-kāṇḍa)
ity asyā hṛdayaṁ loke
iti
thus
asyāḥ
of Vedic literature
hṛdayam
the heart, or confidential purpose
loke
in this world
nānyo mad veda kaścana
na
does not
anyaḥ
other
mat
than Me
veda
know
kaścana
anyone.
In the entire world no one but Me actually understands the confidential purpose of Vedic knowledge. Thus people do not know what the Vedas are actually prescribing in the ritualistic injunctions of karma-kāṇḍa, or what object is actually being indicated in the formulas of worship found in the upāsanā-kāṇḍa, or that which is elaborately discussed through various hypotheses in the jṣāna-kāṇḍa section of the Vedas.

The Supreme Personality of Godhead is the Absolute Truth, Lord Śrī Kṛṣṇa. Since the Lord is the source, maintainer and ultimate goal of Vedic knowledge, He is veda-vit, or the only true knower of Vedic knowledge. So-called philosophers, either Vedic scholars or ordinary men, may give their sectarian opinion, but it is the Lord Himself who knows the confidential purpose of the Vedas. The Lord is the only actual shelter and lovable object for all living entities. As He states in the Tenth Chapter of Bhagavad-gītā (10.41) :

yad yad vibhūtimat sattvaṁ śrīmad ūrjitam eva vā tad tad evāvagaccha tvaṁ mama tejo-’ṁśa-sambhavam

“Know that all beautiful, glorious and mighty creations spring from but a spark of My splendor.” All beautiful, extraordinary and powerful manifestations are insignificant displays of the Lord’s own opulences. Although ordinary people may quarrel over the purpose of religion, the actual purpose is one, Kṛṣṇa consciousness, or pure love of Godhead. All Vedic formulas are understood to be preliminary stages leading to the perfect stage of Kṛṣṇa consciousness, in which one fully surrenders to the devotional service of the Lord. The pure devotees of the Lord represent Him within this world and never speak anything which is not authorized by the Lord. Because they are repeating the Lord’s own words, they are also to be understood as true knowers of the Veda.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
What do the Vedas instruct as action? What is the final meaning of the Vedas? What alternatives do the Vedas raise? No one except me or my dear devotee knows the intended meaning of the Vedas. It is difficult to know the actual svarūpa or nature of the Vedas. That has just been explained. The meaning is also difficult to understand. What is to be done by following the Vedas? What do the Vedas order the jīva to do for his benefit? What is the meaning of the Vedas? What is meant by indicating various alternatives? Should I do this? Or this? Or that? “The meaning is clear. The śruti indicates karma by seeing statements like ‘One should worship the sandhyās daily; by karma one goes to Pitṛ-loka.’ So this is what should be done. The śrutis indicate dharma as the meaning in statements like codanā-lakṣaṇo dharmaḥ: dharma is characterized by injunctions of the Vedas. This is the meaning of the Vedas. As for alternatives, there are alternative rules in dharma such as performing sacrifice by offering either rice or barley. Or, there are alternatives like bhakti, niṣkāma-karma and jṣāna stated one after the other. Thus it is said: bhakti-yogaś ca yogaś ca mayā mānavy udīritaḥ | tayor ekatareṇaiva puruṣaḥ puruṣaṁ vrajet || I have indicated both bhakti and yoga, O Manavī! A person may attain the Lord by either of these processes.” O fools! This is not so! No one knows the intention (hṛdayam) of the Vedas except me! No one except a person dear to me can know the meaning intended by me.
📝 My note

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