FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 11.19.9

తాపత్రయేణాభిహతస్య ఘోరే సన్తప్యమానస్య భవాధ్వనీశ । పశ్యామి నాన్యచ్ఛరణం తవాఙ్‍‍ఘ్రి- ద్వన్ద్వాతపత్రాదమృతాభివర్షాత్ ॥ ౯ ॥
tāpa-trayeṇābhihatasya ghore
[taapa-trayenaabhihatasya ghore]
santapyamānasya bhavādhvanīśa
[santapyamaanasya bhavaadhvaneesha]
paśyāmi nānyac charaṇaṁ tavāṅghri-
[pashyaami naanyach charanam tavaanghri-]
dvandvātapatrād amṛtābhivarṣāt
[dvandvaatapatraad amritaabhivarshaat]
tāpa — by the miseries trayeṇa — threefold abhihatasya — of one overwhelmed ghore — which is terrible santapyamānasya — being tormented bhava — of material existence adhvani — in the path īśa — O Lord paśyāmi — I see na — none anyat — other śaraṇam — shelter tava — Your aṅghri — lotus feet dvandva — of the two ātapatrāt — than the umbrella amṛta — of nectar abhivarṣāt — the shower.
Blended reading (Sanskrit + English inline)
tāpa-trayeṇābhihatasya ghore
tāpa
by the miseries
trayeṇa
threefold
abhihatasya
of one overwhelmed
ghore
which is terrible
santapyamānasya bhavādhvanīśa
santapyamānasya
being tormented
bhava
of material existence
adhvani
in the path
īśa
O Lord
paśyāmi nānyac charaṇaṁ tavāṅghri-
paśyāmi
I see
na
none
anyat
other
dvandvātapatrād amṛtābhivarṣāt
śaraṇam
shelter
tava
Your
aṅghri
lotus feet
dvandva
of the two
ātapatrāt
than the umbrella
amṛta
of nectar
abhivarṣāt
the shower.
My dear Lord, for one who is being tormented on the terrible path of birth and death and is constantly overwhelmed by the threefold miseries, I do not see any possible shelter other than Your two lotus feet, which are just like a refreshing umbrella that pours down showers of delicious nectar.

Lord Kṛṣṇa, recognizing Uddhava’s highly intellectual nature, has repeatedly recommended to him that one should achieve perfection by cultivation of transcendental knowledge. But the Lord has also clearly demonstrated that such knowledge must bring one to the point of loving devotional service to Him, for otherwise it is useless. In this verse Śrī Uddhava corroborates Lord Kṛṣṇa’s statements that actual happiness is obtained by surrendering to His lotus feet. When the incarnation of Godhead Pṛthu Mahārāja was crowned, the demigod Vāyu presented him with an umbrella that constantly sprayed fine particles of water. The Lord’s two lotus feet are similarly compared here to a wonderful umbrella that produces a constant shower of delicious nectar, the bliss of Kṛṣṇa consciousness. Normally, speculative analytic knowledge terminates in an impersonal conception of the Absolute Truth, but the so-called bliss of merging into impersonal spiritual existence can never be compared to the bliss of Kṛṣṇa consciousness, as stated here by Śrī Uddhava. Kṛṣṇa consciousness thus automatically constitutes perfect knowledge, since Lord Kṛṣṇa is the ultimate shelter of all living entities. The words abhihatasya and abhivarṣāt are significant in this verse. Abhihatasya indicates one who is being defeated on all sides by the onslaught of material nature, whereas abhivarṣāt indicates a downpour of nectar that eliminates all of the problems of material existence. By our intelligence we should look beyond the dull material body and nonsensical material mind to observe the unlimited shower of blissful nectar coming from the two lotus feet of Lord Kṛṣṇa. Then our real good fortune will begin.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
O Lord! For one who is being tormented on the terrible path of birth and death and is constantly overwhelmed by the threefold miseries, I do not see any shelter other than your two lotus feet, which are like a refreshing umbrella that pours showers of nectar. “Reach success by jṣāna. Why ask about pure bhakti?” Your feet shower everywhere sweetness which gives happiness superior to the bliss of Brahman. It is said: yā nirvṛtis tanu-bhṛtāṁ tava pāda-padma- dhyānād bhavaj-jana-kathā-śravaṇena vā syāt sā brahmaṇi sva-mahimany api nātha mā bhūt kiṁ tv antakāsi-lulitāt patatāṁ vimānāt The bliss for your servant available from meditating on your lotus feet or from hearing about your pastimes from the devotees is not available in your form of greatness, Brahman, what to speak of the happiness for those who fall from the pleasures of Svarga. SB 4.9.10 I ask about bhakti because from bhakti one gains release from saṁsāra even without jṣāna, and from bhakti one gains bliss greater than the bliss of Brahman.
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