FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 11.19.10

దష్టం జనం సమ్పతితం బిలేఽస్మిన్ కాలాహినా క్షుద్రసుఖోరుతర్షమ్ । సముద్ధరైనం కృపయాపవర్గ్యై- ర్వచోభిరాసిఞ్చ మహానుభావ ॥ ౧౦ ॥
daṣṭaṁ janaṁ sampatitaṁ bile ’smin
[dashtam janam sampatitam bile ’smin]
kālāhinā kṣudra-sukhoru-tarṣam
[kaalaahinaa kshudra-sukhoru-tarsham]
samuddharainaṁ kṛpayāpavargyair
[samuddharainam kripayaapavargyair]
vacobhir āsiṣca mahānubhāva
[vachobhir aasishcha mahaanubhaava]
daṣṭam — bitten janam — the person sampatitam — hopelessly fallen bile — in the dark hole asmin — this kāla — of time ahinā — by the serpent kṣudra — insignificant sukha — having happiness uru — and tremendous tarṣam — hankering samuddhara — please uplift enam — this person kṛpayā — by Your causeless mercy āpavargyaiḥ — that awaken one to liberation vacobhiḥ — by Your words āsiṣca — please pour mahā-anubhāva — O mighty Lord.
Blended reading (Sanskrit + English inline)
daṣṭaṁ janaṁ sampatitaṁ bile ’smin
daṣṭam
bitten
janam
the person
sampatitam
hopelessly fallen
bile
in the dark hole
kālāhinā kṣudra-sukhoru-tarṣam
asmin
this
kāla
of time
samuddharainaṁ kṛpayāpavargyair
vacobhir āsiṣca mahānubhāva
ahinā
by the serpent
kṣudra
insignificant
sukha
having happiness
uru
and tremendous
tarṣam
hankering
samuddhara
please uplift
enam
this person
kṛpayā
by Your causeless mercy
āpavargyaiḥ
that awaken one to liberation
vacobhiḥ
by Your words
āsiṣca
please pour
mahā-anubhāva
O mighty Lord.
O almighty Lord, please be merciful and uplift this hopeless living entity who has fallen into the dark hole of material existence, where the snake of time has bitten him. In spite of such abominable conditions, this poor living entity has tremendous desire to relish the most insignificant material happiness. Please save me, my Lord, by pouring down the nectar of Your instructions, which awaken one to spiritual freedom.

Material life, so much cherished by the nondevotees, is here compared to a dark hole filled with poisonous snakes. In material life there is certainly no clear understanding of one’s ultimate identity, of God or of the universe. Everything is vague and dark. In material life the poisonous snake of time is always threatening, and at any moment our near and dear ones will be killed by the mortal fangs of the serpent. Ultimately, we ourselves will also be bitten and killed by the poisonous effects of time. The word sampatitam indicates that the falldown of the living entity is complete. In other words, he cannot get up again. Śrī Uddhava therefore appeals to the Lord to be kind to these poor fallen souls, humbly represented by his own self. If one receives the Lord’s mercy, then even without any further qualification one can go back home, back to Godhead; and without the mercy of Lord Kṛṣṇa, the most learned, austere, powerful, wealthy or beautiful man will be pathetically crushed by the material world’s machinery of illusion. The Supreme Personality of Godhead, as described here, is mahānubhāva, or the greatest, most powerful and most merciful personality, whose influence extends everywhere. The Lord’s mercy is manifest in the form of His nectarean instructions such as Bhagavad-gītā and the Uddhava-gītā, being spoken here. The word kṣudra-sukhoru-tarṣam reveals the irony of material existence. Although material happiness is kṣudra, or ridiculous and insignificant, our desire to enjoy it is uru, tremendous. Our disproportionate hankering to enjoy dead matter is certainly an illusory state of mind, and it gives us constant distress, keeping us bound up in the dark hole of material existence. Every living entity should put aside his false prestige based on ephemeral bodily qualifications and appeal sincerely to the Supreme Lord, Kṛṣṇa, for His mercy. The Lord hears every sincere appeal, from even the most fallen soul, and the effects of the Lord’s mercy are wonderful. Although jṣānīs, yogīs and fruitive workers are laboriously endeavoring to achieve their respective goals, their position is precarious and uncertain. Simply by achieving the mercy of Lord Kṛṣṇa, however, one can very easily attain the highest perfection of life. If even one who is not a great or pure devotee of Lord Kṛṣṇa sincerely appeals to the Lord for His mercy, the Lord is sure to give it generously.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
O almighty Lord! Please be merciful and uplift this hopeless living entity, bitten by the snake of time, who has fallen into the dark hole of material existence, and still intensely hankers for insignificant material happiness. Sprinkle me with your liberating words. “So, reach success by pure bhakti-yoga. Why ask at all about jṣāna?” Uddhava answers with this verse. The meaning is this. Pure bhakti does not arise by human effort, since it can only be attained by chance mercy of great devotees. Jṣāna-yoga is attained on its own by those who have understood tvam, the ātmā, by knowledge arising through niṣkāma-karma. It is attained by human effort. Those who do not attain pure bhakti should be delivered by this process. For this reason I ask about jṣāna. Please sprinkle me with the sweetness of your words which bestow liberation. The nectar of jṣāna coming from your moon-like mouth produces liberation.
📝 My note

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