Śrīmad-Bhāgavatam 11.18.22
అన్వీక్షేతాత్మనో బన్ధం మోక్షం చ జ్ఞాననిష్ఠయా ।
బన్ధ ఇన్ద్రియవిక్షేపో మోక్ష ఏషాం చ సంయమ: ॥ ౨౨ ॥
anvīkṣetātmano bandhaṁ
[anveekshetaatmano bandham]
mokṣaṁ ca jṣāna-niṣṭhayā
[moksham cha jshaana-nishthayaa]
bandha indriya-vikṣepo
[bandha indriya-vikshepo]
mokṣa eṣāṁ ca saṁyamaḥ
[moksha eshaam cha samyamah]
Word-for-word
anvīkṣeta
—
one should see by careful study
ātmanaḥ
—
of the soul
bandham
—
the bondage
mokṣam
—
the liberation
ca
—
also
jṣāna
—
in knowledge
niṣṭhayā
—
by steadiness
bandhaḥ
—
bondage
indriya
—
of the senses
vikṣepaḥ
—
deviation to sense gratification
mokṣaḥ
—
liberation
eṣām
—
of these senses
ca
—
and
saṁyamaḥ
—
complete control.
Blended reading (Sanskrit + English inline)
anvīkṣetātmano bandhaṁ
anvīkṣeta
one should see by careful study
ātmanaḥ
of the soul
bandham
the bondage
mokṣaṁ ca jṣāna-niṣṭhayā
mokṣam
the liberation
ca
also
jṣāna
in knowledge
niṣṭhayā
by steadiness
bandha indriya-vikṣepo
bandhaḥ
bondage
indriya
of the senses
vikṣepaḥ
deviation to sense gratification
mokṣa eṣāṁ ca saṁyamaḥ
mokṣaḥ
liberation
eṣām
of these senses
ca
and
saṁyamaḥ
complete control.
By steady knowledge a sage should clearly ascertain the nature of the soul’s bondage and liberation. Bondage occurs when the senses are deviated to sense gratification, and complete control of the senses constitutes liberation.
Purport
By carefully understanding one’s eternal nature, one will not again be bound up in the shackles of material energy, and by constant engagement in the service of the Absolute Truth, one is liberated. Then the flickering material senses can no longer drag one into the false consciousness of being a material enjoyer. Such steady sense control gives one relief from the harassment of material sense gratification.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
By steady knowledge, a sage should repeatedly ascertain the cause of the soul’s bondage and liberation. Bondage occurs when the senses are deviated to sense gratification, and complete control of the senses constitutes liberation.
He should repeatedly consider (anvīkṣeta) the cause of the soul’s bondage and liberation.
My note
Source: vedabase.io