Śrīmad-Bhāgavatam 11.15.8-9
త్రికాలజ్ఞత్వమద్వన్ద్వం పరచిత్తాద్యభిజ్ఞతా ।
అగ్న్యర్కామ్బువిషాదీనాం ప్రతిష్టమ్భోఽపరాజయ: ॥ ౮ ॥
ఏతాశ్చోద్దేశత: ప్రోక్తా యోగధారణసిద్ధయ: ।
యయా ధారణయా యా స్యాద్ యథా వా స్యాన్నిబోధ మే ॥ ౯ ॥
tri-kāla-jṣatvam advandvaṁ
[tri-kaala-jshatvam advandvam]
para-cittādy-abhijṣatā
[para-chittaady-abhijshataa]
agny-arkāmbu-viṣādīnāṁ
[agny-arkaambu-vishaadeenaam]
pratiṣṭambho ’parājayaḥ
[pratishtambho ’paraajayah]
etāś coddeśataḥ proktā
[etaash choddeshatah proktaa]
yoga-dhāraṇa-siddhayaḥ
[yoga-dhaarana-siddhayah]
yayā dhāraṇayā yā syād
[yayaa dhaaranayaa yaa syaad]
yathā vā syān nibodha me
[yathaa vaa syaan nibodha me]
Word-for-word
tri-kāla-jṣatvam
—
the perfection of knowing past, present and future
advandvam
—
being unaffected by dualities such as heat and cold
para
—
of others
citta
—
the mind
ādi
—
and so on
abhijṣatā
—
knowing
agni
—
of fire
arka
—
the sun
ambu
—
water
viṣa
—
of poison
ādīnām
—
and so on
pratiṣṭambhaḥ
—
checking the potency
aparājayaḥ
—
not being conquered by others
etāḥ
—
these
ca
—
also
uddeśataḥ
—
merely by mentioning their names and characteristics
proktāḥ
—
are described
yoga
—
of the yoga system
dhāraṇa
—
of meditation
siddhayaḥ
—
perfections
yayā
—
by which
dhāraṇayā
—
meditation
yā
—
which (perfection)
syāt
—
may occur
yathā
—
by which means
vā
—
or
syāt
—
may occur
nibodha
—
please learn
me
—
from Me.
Blended reading (Sanskrit + English inline)
tri-kāla-jṣatvam advandvaṁ
tri-kāla-jṣatvam
the perfection of knowing past, present and future
advandvam
being unaffected by dualities such as heat and cold
para-cittādy-abhijṣatā
para
of others
citta
the mind
ādi
and so on
abhijṣatā
knowing
agny-arkāmbu-viṣādīnāṁ
agni
of fire
arka
the sun
ambu
water
viṣa
of poison
ādīnām
and so on
pratiṣṭambho ’parājayaḥ
pratiṣṭambhaḥ
checking the potency
aparājayaḥ
not being conquered by others
etāś coddeśataḥ proktā
etāḥ
these
ca
also
uddeśataḥ
merely by mentioning their names and characteristics
proktāḥ
are described
yoga-dhāraṇa-siddhayaḥ
yoga
of the yoga system
dhāraṇa
of meditation
siddhayaḥ
perfections
yayā dhāraṇayā yā syād
yayā
by which
dhāraṇayā
meditation
yā
which (perfection)
syāt
may occur
yathā vā syān nibodha me
yathā
by which means
vā
or
syāt
may occur
nibodha
please learn
me
from Me.
The power to know past, present and future; tolerance of heat, cold and other dualities; knowing the minds of others; checking the influence of fire, sun, water, poison, and so on; and remaining unconquered by others — these constitute five perfections of the mystic process of yoga and meditation. I am simply listing these here according to their names and characteristics. Now please learn from Me how specific mystic perfections arise from specific meditations and also of the particular processes involved.
Purport
According to the ācāryas these five perfections are considered to be quite inferior to the others already mentioned, since they involve more or less ordinary physical and mental manipulations. According to Śrīla Madhvācārya, in the perfection called agny-arkāmbu-viṣādīnāṁ pratiṣṭambhaḥ, or checking the influence of fire, sun, water, poison, and so on, the term “and so on” refers to one’s remaining invulnerable to all types of weapons as well as attacks by nails, teeth, beating, curses and other such sources.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
The power to know past, present and future; tolerance of heat, cold and other dualities; knowing the minds of others; checking the influence of fire, sun, water, poison, and so on; and remaining unconquered by others—these constitute five lower siddhis. I am simply listing these here according to their names and characteristics. Now please learn from me how specific siddhis arise from specific meditations and also of the particular processes involved.
Five inferior siddhis are described. Advandvam means to be unaffected by cold or heat. One can check the influence of fire, the sun, water or poison (paristambhanam).
My note
Source: vedabase.io