FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.86.41

ఫలార్హణోశీరశివామృతామ్బుభి- ర్మృదా సురభ్యా తులసీకుశామ్బుజై: । ఆరాధయామాస యథోపపన్నయా సపర్యయా సత్త్వవివర్ధనాన్ధసా ॥ ౪౧ ॥
phalārhaṇośīra-śivāmṛtāmbubhir
[phalaarhanosheera-shivaamritaambubhir]
mṛdā surabhyā tulasī-kuśāmbuyaiḥ
[mridaa surabhyaa tulasee-kushaambuyaih]
ārādhayām āsa yathopapannayā
[aaraadhayaam aasa yathopapannayaa]
saparyayā sattva-vivardhanāndhasā
[saparyayaa sattva-vivardhanaandhasaa]
phala — of fruits arhaṇa — with offerings uśīra — with a kind of aromatic root śiva — pure amṛta — nectar-sweet ambubhiḥ — and with water mṛdā — with clay surabhyā — fragrant tulasī — tulasī leaves kuśa — kuśa grass ambujaiḥ — and lotus flowers ārādhayām āsa — he worshiped them yathā — as upapannayā — could be obtained saparyayā — with items of worship sattva — the mode of goodness vivardhana — which increases andhasā — with food .
Blended reading (Sanskrit + English inline)
phalārhaṇośīra-śivāmṛtāmbubhir
phala
of fruits
arhaṇa
with offerings
mṛdā surabhyā tulasī-kuśāmbuyaiḥ
uśīra
with a kind of aromatic root
śiva
pure
amṛta
nectar-sweet
ārādhayām āsa yathopapannayā
ambubhiḥ
and with water
mṛdā
with clay
surabhyā
fragrant
tulasī
tulasī leaves
kuśa
kuśa grass
ambujaiḥ
and lotus flowers
saparyayā sattva-vivardhanāndhasā
ārādhayām āsa
he worshiped them
yathā
as
upapannayā
could be obtained
saparyayā
with items of worship
sattva
the mode of goodness
vivardhana
which increases
andhasā
with food .
  • tulasī — tulasī leaves
    Tulasī-devī — Kṛṣṇa's most beloved leaf. Gauḍīyas treat tulasī as a sakhī of Kṛṣṇa, His personal worshiper, and the indispensable item of any pūjā. A single tulasī-leaf with bhakti outweighs lavish offerings without.
  • sattva-vivardhana — which increases the mode of goodness
    Compound: sattva (goodness) + vivardhana (causing to grow). Food that grows sattva. Bhagavad-gītā 17.8 catalogs sāttvika foods; Śrutadeva offers exactly these. Gauḍīyas note that bhakti-yoga begins with sāttvika-āhāra as substrate.
  • yathā-upapannayā — as could be obtained
    Compound: yathā (as) + upapannayā (obtained, instrumental). 'With whatever could be obtained.' The defining adverb of niṣkiñcana-pūjā: do not strain, do not borrow, offer what comes.
  • ārādhayām āsa — he worshiped
    Periphrastic perfect of ā + √rādh (to please, to accomplish). The same root as the name Rādhā — 'she who pleases.' Gauḍīyas savor: ārādhana is literally 'doing-rādhā,' the act of pleasing Bhagavān. The verb is a small homage to Rādhā-tattva.
He worshiped them with offerings of auspicious items easily available to him, such as fruits, uśīra root, pure, nectarean water, fragrant clay, tulasī leaves, kuśa grass and lotus flowers. Then he offered them food that increases the mode of goodness.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
He worshiped them with offerings of auspicious items easily available to him, such as fruits, uśīra root, pure, nectarean water, fragrant clay, tulasī leaves, kuśa grass and lotus flowers. Then he offered them food that increases the mode of goodness.
Commentary

Srutadeva then began to wonder for what reason he was able to meet with Krsna (kutah mama a nu abhut). A indicates his thinking process, and nu indicates his astonishment. "How did I, fallen in the well of household life, get to meet Krsna and these sages who are the abode of his form (asya atma niketana bhu suraih), and whose footdust is the abode of all tirthas?"

Jīva Gosvāmī Gauḍīya
Commentary

Śukadeva, pleased by the brāhmaṇa’s good fortune, recites with a longer meter to describe the brāhmaṇa’s actions in two verses. He satisfied (ārādhayām āsa) the Lord with worship (saparyayā) by offering fruits etc. He offered fruit, an auspicious gift, articles of worship like arghya (ārhaṇa), then uśīra root as incense, cooked and dried āmalaki fruit sprinkled to remove obstacles, in order to achieve his life’s desires and water sweet as nectar. After they were relieved of fatigue, at noon he had them bathe, and offered them earth. He offered perfumes such as musk, which had been stored for some time with ketakī and other fragrant leaves in new, sealed pots. Sṛīdhara Svāmī says this was equivalent to musk. He offered tulasī, kuśa and lotuses so they could worship deities. He offered foot that increased sattva-guṇa, since the ingredients had not been begged. Though unmentioned he also offered ācamana and other items.

Śrīdhara Svāmī Gauḍīya
Commentary

Śukadeva, pleased by the brāhmaṇa’s good fortune, recites using a longer meter to describe the brāhmaṇa’s actions in two verses. He satisfied (ārādhayām āsa) the Lord with worship (saparyayā) by offering fruits etc. Arhaṇa refers to arghya and pādya or dūrva grass. He offered food that increased significantly sattva-guṇa or devotion, obtained without begging. The order of the items in worshipping is not in proper sequence since he offered items as he obtained them. Mṛdā means with kasturi and other unguents. It is called earth because it is obtained easily in the forest, like earth. Uśīra is an ointment, since sandalwood was unavailable. Śiva is āmalakī. Though included in fruit, it is mentioned separately because it is dear to the Lord. Earth can also refer to earth made fragrant by heating or adding perfumes.

Related values
Sthitaprajna (Steady Wisdom)Vairagya (Detachment / Dispassion)Discriminative WisdomShanti (Peace / Tranquility)Seva (Service / Selfless Action)Samata (Equanimity / Even-mindedness)Ishvara Pranidhana (Surrender to God)Aparigraha (Non-possessiveness)
Related verses

Fruit, uśīra-root, sweet water, fragrant clay, tulasī, kuśa, lotuses — Śrutadeva's pūjā materials are entirely free, gathered from the river-bank and the garden. The Bhāgavata's lesson: pūjā requires no purchase, only attention.

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