• dāśārham — Kṛṣṇa, the descendant of Daśārha
  Daśārha was an ancestor in the Yadu line. Gauḍīyas note that Kṛṣṇa's many vamśa-titles — Dāśārha, Vṛṣṇi-vīra, Yadu-nandana — register that He has voluntarily entered into a human lineage; the names anchor His incarnation in actual genealogy.
• anujñāpya — having taken permission to leave
  anu + √jñā in causative + ya. The sādhu does not depart without permission. Gauḍīyas treat anujñā as a small but important sign of saṅga-dharma: the relationship is honored on both ends of the visit.
• rāja-ṛṣe — O sage among kings
  Address to Parīkṣit. The Bhāgavatam never lets the reader forget that this entire transmission is happening between Śuka and a king-sage. Gauḍīyas read Parīkṣit as the model śrotā — the perfect listener of hari-kathā in his last seven days.
• āśramān — to the hermitages
  From ā + √śram (to exert). The disciplined retreats. Gauḍīyas note that the āśrama is not anti-world but a workshop for the world's renewal: ṛṣis go back to āśramas to refill what they spend in sat-saṅga.

• Bhanu Sw SB 10-84-27-33 - Krsna%27s pastimes are enacted through his shaktis but shaktis act only by his will - ISKCON Chennai
  His Holiness Bhanu Swami· English

After the discourse, the sages do not linger to be praised — they ask leave and turn toward their āśramas, like rivers that, having delivered their water to the sea, climb back into the clouds to fall as rain elsewhere. The mark of a sādhu is that he keeps moving toward the next sevā.