"If you know that I am the lord, then you should not have any suffering in separation from me. You have fallen into sorrow because of your lack of discrimination. Therefore learn from me how to destroy your lack of discrimination." Thus he speaks this verse. "O great lord of yoga, residing in all the three worlds, please put aside that knowledge which destroys sorrow about which you now speak." Then, informing the gopis that actually this knowledge taught by Uddhava and even now taught directly by the Lord, is useless because it does not destroy sorrow for those on the level of prema , he speaks that knowledge. " I am the beginning and end, the inside and outside of all entities—devas, men and animals, just the five elements exist withn all bodies from beginning to end, O young women ( anganah)! (Being women, you do not know this truth I am speaking.)"

“But why is prema the cause of attaining you?” Because I am the shelter of everything, I alone am suitable for prema, and prema is suitable to attain me. Two verses explain this. This means that very quickly you will attain me eternally. Or the gopīs may ask, “Why is there such long separation like this?” Then two verses explain. There is a similar statement in the Dāmodara pastimes. Na cāntar na bahir yasya: the Supreme Lord has no beginning and no end. (SB 10.9.12) Certainly endowed with my beautiful form, I am the cause (ādi) and the place of dissolution (antaḥ). I am spread in the middle (antaram). I spread throughout you, and remain there. Actually separation does not exist. O beautiful women! He shows his prema for them by noting their beauty and qualities.

“Then why is there such long separation?” Two verses explain. I alone (hi) and not māyā am the cause (ādi), middle and resting place of creation. I pervade everywhere and thus am situated with you. I cannot give you up because you have such great beauty. O beautiful women (aṅganāḥ)!