"Most eloquent one! We know that Lord with whom you find fault is famous to the whole world as yourself." "O friends! If it is true that I am the Lord, then even so, I am dependent on your love for me." Thus he speaks this verse. " Just by devotion to me, one can achieve liberation (amrtatvaya). But that you have attained affection for me is most fortunate for me (distya), for it causes you to attain me (mad apanah)." The meaning is of the last statement is"Pulling me with force, your affection brings me close to you, and very quickly it establishes me right beside you."

“Even they have knowledge of my famous powers.” Thinking of this for a moment, taking support of that, he consoled them appropriately. If I am the Lord, though absorbed in my pastime of killing the enemies, I would not have the power to separate myself from you, being controlled by affection for you. Bhakti to me, even one out of the nine processes (hi), or affection for me, qualifies all beings for liberation. You who are most worthy of worship (bhavatīnām). Your perfection of prema (snehaḥ), causing both our bhāvas to melt, has caused you to attain me directly. It has strongly pulled you to me. That prema which existed in union and separation is most fortunate, since it makes separation no longer possible.

“Time is your aṁśa and dependent on you. And you are the supreme Lord. Why do you cheat us, though we have surrendered to you?” Or having used an example and philosophy to avoid the accusation of being ungrateful, now, being merciful, he comforts them by revealing his greatness. Even (hi) one of the nine types of bhakti qualifies any being, without further qualification, for being eternal associates. You have constant, pure, tender natures (bhavatīnām). Your affection is greater than others’ affection. He speaks to them with respect, and conciliation by addressing them with bhavatīnām. Your affection has caused you to attain me, wherever I am. It strongly attracts me. Thus there is never separation of you from me at any time.