• sva-janam — a dear one
  Compound: sva (one's own) + janam (person). 'One's own' is a contingent designation in saṁsāra — daivam can erase the relationship. Gauḍīyas contrast this with sambandha to Kṛṣṇa, which daiva cannot dissolve.
• daivam — Providence, fate
  Often translated as fate, daivam in Bhāgavata usage is the inscrutable arrangement of the Lord — kṛṣṇa-līlā operating through karma. Not blind chance but His sweet will, even when it bruises.
• adakṣiṇam — unfavourable
  Compound: a (not) + dakṣiṇam (favourable, southerly, generous). Dakṣiṇā is also the priest's fee — dakṣiṇa means rightward, auspicious. When daiva is left-handed, all relations turn cold.
• na anusmaranti — do not remember
  Plural verb: na (not) + anu-√smṛ (to recall after). Forgetting is the universal failure mode of conditioned relations. Bhakti is the only relationship in which forgetfulness is impossible from His side.

When the wind shifts, even the smoke that hugged the fire forgets it. So with kin — when daiva turns away, the closest hearts grow distant. Kuntī states this as the world's law, not as accusation.