FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.81.20

అధనోఽయం ధనం ప్రాప్య మాద్యన్నుచ్చైర్న మాం స్మరేత్ । ఇతి కారుణికో నూనం ధనం మేఽభూరి నాదదాత్ ॥ ౨౦ ॥
adhano ’yaṁ dhanaṁ prāpya
[adhano ’yam dhanam praapya]
mādyann uccair na māṁ smaret
[maadyann uchchair na maam smaret]
iti kāruṇiko nūnaṁ
[iti kaaruniko noonam]
dhanaṁ me ’bhūri nādadāt
[dhanam me ’bhoori naadadaat]
adhanaḥ — poor person ayam — this dhanam — riches prāpya — obtaining mādyan — delighting uccaiḥ — excessively na — not mām — Me smaret — will remember iti — thus thinking kāruṇikaḥ — compassionate nūnam — indeed dhanam — wealth me — to me abhūri — slight na ādadāt — He did not give .
Blended reading (Sanskrit + English inline)
adhano ’yaṁ dhanaṁ prāpya
adhanaḥ
poor person
ayam
this
dhanam
riches
prāpya
obtaining
mādyann uccair na māṁ smaret
mādyan
delighting
uccaiḥ
excessively
na
not
mām
Me
smaret
will remember
iti kāruṇiko nūnaṁ
iti
thus thinking
kāruṇikaḥ
compassionate
nūnam
indeed
dhanaṁ me ’bhūri nādadāt
dhanam
wealth
me
to me
abhūri
slight
na ādadāt
He did not give .
  • kāruṇikaḥ — the compassionate one
    From karuṇā (compassion). The verse's pivotal name for Kṛṣṇa. Withholding wealth here is the compassionate act — the opposite of the world's logic. Gauḍīyas: Bhagavān's karuṇā often looks like deprivation from outside.
  • mādyan uccaiḥ — delighting excessively (intoxicated)
    Present participle of √mad (to be intoxicated). Wealth's natural pharmacology — mada — would cause the bhakta to forget the giver. Verse 37 will name this pattern explicitly.
  • na mām smaret — would not remember Me
    Negation + potential of √smṛ. The risk Kṛṣṇa weighs: wealth-now might cost smaraṇa-later. Smaraṇa is the limb of bhakti He prizes most. Gauḍīya logic: He gives or withholds wealth strictly to maximize smaraṇa.
  • adhanaḥ — poor person
    a (not) + dhana (wealth). Kṛṣṇa's interior assessment of Sudāmā: a fragile bhakta whose interior state could not yet hold wealth. The chapter answers this — by the end, the wealth comes only after Sudāmā has internally rehearsed remembering Him without it.
  • abhūri — slight, not abundant
    a + bhūri (abundant). Even a small amount of wealth was withheld — because the risk was not in quantity but in any wealth touching him while presence and wealth were simultaneously available. Kṛṣṇa separates them in time, so neither contaminates the other.
Thinking “If this poor wretch suddenly becomes rich, he will forget Me in his intoxicating happiness,” the compassionate Lord did not grant me even a little wealth.

Sudāmā’s statement that Lord Kṛṣṇa bestowed on him “not even a little wealth” may also be taken to mean that instead of giving him wealth that was abhuri, “slight,” the Lord in fact gave him the immense treasure of His association. This alternate meaning has been suggested by Śrīla Viśvanātha Cakravartī.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Thinking "If this poor wretch suddenly becomes rich, he will forget Me in his intoxicating happiness," the compassionate Lord did not grant me even a little wealth.
Commentary

He did not give me even a little wealth (abhuri api na adadat). Another meaning is; He did not give me anything is my great wealth (adadhat bhuri me dhanam). Another meaning is: Certainly he did not give me a little wealth but gave me great wealth ( nu unam dhanam na adadat, bhuri dhanam me adadat).

Śrīdhara Svāmī Gauḍīya
Commentary

I will become intoxicated with wealth. Nūnam indicates conjecture. He does not give wealth because that is beneficial for me. This is his natural compassion.

Related values
Vairagya (Detachment / Dispassion)Discriminative WisdomShanti (Peace / Tranquility)Abhaya (Fearlessness)Seva (Service / Selfless Action)Saurya (Heroism / Bravery)Samata (Equanimity / Even-mindedness)Aparigraha (Non-possessiveness)Ahimsa (Non-violence / Compassion)
Related verses

A wise physician withholds the sweet medicine that would intoxicate the patient and prolong the cure. Kṛṣṇa, kāruṇika (compassionate), withheld wealth from Sudāmā as he stood before Him — because wealth-with-presence might have replaced the presence itself in the brāhmaṇa's mind.

Sanātana Gosvāmī and the philosopher's stone

In Bhakti-rasāmṛta-sindhu's preface and Caitanya-caritāmṛta, the story of Sanātana receiving a sparśa-maṇi (touchstone) from a brāhmaṇa and discarding it — asking instead for that which is higher than the touchstone — is the Gauḍīya canonical illustration of the verse Sudāmā meditates here. Bhagavān withholds wealth from those whom He intends to keep close, because mad-bhakta is more precious than rich-bhakta.

📝 My note

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