Śrīmad-Bhāgavatam 10.78.19-20
Blended reading (Sanskrit + English inline)
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bindu-saraḥ
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Lake Bindu-saras
Bindu (drop) + saras (lake). Site associated with Kapiladeva's birth (SB 3.21-22); a drop fell from Brahmā's tear or Viṣṇu's foot, becoming the lake. Balarāma visits the very tīrtha of His own sāṅkhya-avatāra expansion.
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cakram
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Cakra-tīrtha
Tīrthas associated with the Sudarśana cakra dot the subcontinent. Each marks a place where the Lord's disc descended for some līlā. Balarāma honors His brother's weapon-tīrthas on the pilgrimage.
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yamunām
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the Yamunā
Accusative of Yamunā. Kṛṣṇa's beloved river, mother of bhakti-rasa in Gauḍīya theology. Balarāma's pilgrimage circles back to the Yamunā — silently acknowledging Vraja before pressing on to Naimiṣa.
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naimiṣam
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Naimiṣa forest
From nimiṣa (blink). According to Brahmā, the forest is the place where a wheel of dharma's rim wore out in a blink. The Bhāgavatam's frame-narrative opens here — Balarāma now enters that very ground.
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satram āsate
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were performing a sacrificial session
Satra (sacrificial session, especially long ones) + āsate (3pl present of √ās, to sit). The ṛṣis are in sustained yajña, the kind that lasts twelve years. This is the context Balarāma steps into.
Cakram here refers to Cakra tirtha. He went to the holy places along the Yamuna and Ganga.
Pṛthūdaka is near Kurukṣetra, where Pṛthu performed a hundred horse sacrifices. Bindu-saras is the hermitage of Kardama, east of Siddhapura in Gujarat. Tṛta was the brother of Eka and Dvita. Cheated by his brothers while they were herding cows, he went first and, in fear of a wolf he fell in a well and was lifted out by Soma after worshipping devatās. Tritakūpa is on the bank of the Sarasvatī River. Viśālā refers to Āvantī or holy place on the Svarasvatī River. Another version has Viśālam, also described as a special place on the Sarasvatī River. Brahma-tīrtha is between Kanyā-tīrtha and Soma-tīrtha. It is also called Kalpa-tīrtha in Mahābhārata, āranyaka-parva after describing Kanyā-tīrtha: tato gacchen naravyāghra brahmaṇaḥ sthānam uttamam tatra varṇāvaraḥ snātvā brāhmaṇyaṁ labhate naraḥ The tiger among men should go to the best place of Brahmā. The person of lowest varṇa, bathing there, becomes a brāhmaṇa. Soma-tīrtha is also described in that text. He went to Cakra-tīrtha and the east flowing Sarasvatī. The verb yayau is understood from the previous verse. Sometimes he went to the places in order of the path he took. Sometimes, because of the greatness of the place, those places are mentioned out of order. The verses do not list the places in the order that he went, but simply indicate those places to which he went. Śukadeva calls out of Parīkṣit in amazement at Balarāma’s going to all the holy places so quickly or he addresses him in order alert him to another goal at Naimikṣetra.
Balarāma walks the map of Bhārata-varṣa like one reading a long śloka — Bindu-saras, Tritakūpa, Sudarśana, Viśāla, Brahma-tīrtha, Cakra-tīrtha, the Sarasvatī, the Yamunā, the Ganges, and finally Naimiṣa. Each tīrtha is a syllable; the whole circumambulation is the verse the Lord composes with His feet.
Naimiṣa-āraṇya is the same forest where Sūta Gosvāmī later recounts the Bhāgavatam to Śaunaka and the ṛṣis (SB 1.1). The sūta of that recitation is Romaharṣaṇa's son Ugraśravā — the very son the present chapter will install as Purāṇa-speaker after Balarāma's act.
So Balarāma's arrival here is not random tīrtha-visit. He is, in effect, arranging the future seat from which His own brother's pastimes will be sung. The Bhāgavatam's own birthplace is being prepared inside the Bhāgavatam.
My note
Source: vedabase.io