FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.71.36

తత్ర తత్రోపసఙ్గమ్య పౌరా మఙ్గలపాణయ: । చక్రు: సపర్యాం కృష్ణాయ శ్రేణీముఖ్యా హతైనస: ॥ ౩౬ ॥
tatra tatropasaṅgamya
[tatra tatropasangamya]
paurā maṅgala-pāṇayaḥ
[pauraa mangala-paanayah]
cakruḥ saparyāṁ kṛṣṇāya
[chakruh saparyaam krishnaaya]
śreṇī-mukhyā hatainasaḥ
[shrenee-mukhyaa hatainasah]
tatra tatra — in various places upasaṅgamya — approaching paurāḥ — citizens of the city maṅgala — auspicious offerings pāṇayaḥ — in their hands cakruḥ — performed saparyām — worship kṛṣṇāya — for Lord Kṛṣṇa śreṇī — of occupational guilds mukhyāḥ — the leaders hata — eradicated enasaḥ — whose sins .
Blended reading (Sanskrit + English inline)
tatra tatropasaṅgamya
tatra tatra
in various places
upasaṅgamya
approaching
paurāḥ
citizens of the city
paurā maṅgala-pāṇayaḥ
maṅgala
auspicious offerings
pāṇayaḥ
in their hands
cakruḥ saparyāṁ kṛṣṇāya
cakruḥ
performed
saparyām
worship
kṛṣṇāya
for Lord Kṛṣṇa
śreṇī-mukhyā hatainasaḥ
śreṇī
of occupational guilds
mukhyāḥ
the leaders
hata
eradicated
enasaḥ
whose sins .
  • maṅgala - pāṇayaḥ — with auspicious offerings in hand
    Maṅgala — auspicious. The hand is the upacāra-vessel; bhakti always carries something — even if only a flower, a leaf, water (Bg 9.26: patraṁ puṣpaṁ phalaṁ toyam).
  • śreṇī - mukhyāḥ — leaders of guilds
    Śreṇī — occupational guild. The verse honours civic structure as a unit of worship; merchants, artisans and traders worship the Lord through their guilds, not despite them.
  • hata - enasaḥ — whose sins are destroyed
    Hata — killed; enas — sin. One approach to Kṛṣṇa, hands full of maṅgala, kills sin. Gauḍīya reading: the contact itself purifies before any other rite is performed.
In various places citizens of the city came forward holding auspicious offerings for Lord Kṛṣṇa, and sinless leaders of occupational guilds came forward to worship the Lord.

Śrīla Prabhupāda writes: “While Lord Kṛṣṇa was thus passing on the road, at intervals some of the citizens, who were all rich, respectable and freed from sinful activities, presented auspicious articles to the Lord, just to offer Him a reception to the city. Thus they worshiped Him as humble servitors.”

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
In various places citizens of the city came forward holding auspicious offerings for Lord Kṛṣṇa, and sinless leaders of occupational guilds came forward to worship the Lord.
Commentary

The heads of the various communities with particular crafts (sreni mukhyah) worshiped the Lord.

Jīva Gosvāmī Gauḍīya
Commentary

The businesses of the city are described. All the leaders were devoid of karmas on remembering him. They performed his worship (kṛṣṇāya).

Śrīdhara Svāmī Gauḍīya
Commentary

At various places on the road the citizens gathered with auspicious items such as yogurt and rice, unlimited articles from their houses, in their hands and worshipped Kṛṣṇa, who attracts everyone, because they were pure hearted (hatainasaḥ) or they destroyed the sin of others. They performed worship of Kṛṣṇa or in order to attain Kṛṣṇa (kṛṣṇāya).

Related values
Vairagya (Detachment / Dispassion)Discriminative WisdomAbhaya (Fearlessness)Seva (Service / Selfless Action)Samata (Equanimity / Even-mindedness)Aparigraha (Non-possessiveness)Anahankarah (Freedom from False Ego)Daksya (Resourcefulness / Skill)
Related verses

Citizens approaching with auspicious gifts and guild-leaders coming forward sin-free for worship is like merchants who, having opened their shops for the day, find the King of the city walking past — they fold their goods into offerings before any sale is made.

📝 My note

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