Śrīmad-Bhāgavatam 10.70.7-9
Blended reading (Sanskrit + English inline)
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ātmanaḥ kalāḥ
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His own expansions
Demigods, sages, forefathers — all are kalās, partial expansions of Bhagavān. Worshipping them is not polytheism but recognition that they hold delegated portions of His authority. He worships them to set the example, since they are limbs of His own body (SB 2.1.30-33).
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dhenūnām
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of milk-cows
Dhenu is the lactating mother-cow, archetype of nourishment. Gauḍīya tradition treats the cow as Bhagavān's especially dear creature; Kṛṣṇa is gopāla, govinda, go-brāhmaṇa-hitāya.
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viprebhyaḥ
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to the brāhmaṇas
Brāhmaṇa-dāna is the highest charity in śāstra. Kṛṣṇa's daily giving to brāhmaṇas teaches that wealth in a devotee's house is for distribution to those who hold Veda, not for accumulation.
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badvam badvam
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in groups of 13,084 (Śrīdhara Svāmī's gloss)
The technical numerical term is preserved in the verse itself — 107 such groups equal 1,400,000 cows each day. The detail is doctrinally important: bhakti is concrete, accounted, lavish, never vague generosity.
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ātma-vān
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self-possessed
Bhagavān is the original ātma-vān — His own master, never carried away. The householder devotee is told by this verse that even vast charity must be performed from a settled mind, not a swept-up one.
Śrīdhara Svāmī quotes several Vedic scriptures to show that in the context of Vedic ritual, a badva here refers to 13,084 cows. The words badvaṁ badvaṁ dine dine indicate that Lord Kṛṣṇa would give the learned brāhmaṇas many such groups of cows on a daily basis. Śrīdhara Svāmī further gives evidence that the usual practice for great saintly kings in previous ages was to give 107 such badva, or groups of 13,084 cows. Thus the total number of cows given in this sacrifice, known as Mañcāra, is 14 lakhs, or 1,400,000. The words alaṅkṛtebhyo viprebhyaḥ indicate that in Lord Kṛṣṇa’s kingdom the brāhmaṇas were given nice clothes and ornaments and were thus well attired. In Kṛṣṇa, the Supreme Personality of Godhead, Śrīla Prabhupāda writes with striking and profound insight on these pastimes of Lord Kṛṣṇa. The reader is strongly urged to study this book, which contains an invaluable wealth of information and commentary on the pastimes described in the Tenth Canto of Śrīmad-Bhāgavatam. Our humble attempt here can never equal the consummate purity and skill of our great master. Still, as a service offered at his lotus feet, we are simply presenting the original Sanskrit text of the Tenth Canto, word-for-word meanings, a clear translation and essential commentary, for the most part based on the statements of the great spiritual masters in our line.
Being self controlled (atmavan), Krsna would execute his duties. Daily he would give 13,084 (baddham) cows with first born calves (grstinam).
Many of his activities are now described in three verses. Or now the word ādi (other actions ) in the previous verse is explained. Kalāḥ refers to his vibhūtis or expansions and the deity of Vāmana and others. Vṛddha refers to the elders of the clan. He performed the worship with attention to the rules, with steady mind (ātmavān). The cows were the best in qualities and behavior (sādhvīnām). First decorating brāhmaṇas with gold earrings, he would then donate cows to them. One badva is 210,757,072. Daily he would give this many cows. This was his nitya-karma or daily duty (dine dine). Badvam is repeated to emphasize the fact that he gave this amount daily or to indicate that he gave more than a badva.
Bhagavān worshipping the demigods, sages, and forefathers is like the ocean offering a cup of water to each of its own waves — He is the source of every recipient, yet He bows and gives, so that the gift may itself become a śāstra for householders.
In SB 10.8 Nanda Mahārāja gives cows and gold to brāhmaṇas at Kṛṣṇa's name-giving; in 10.5, two hundred thousand cows are given. The same Lord, now grown and a king at Dvārakā, daily gives 13,084 cows times 107 groups — 1,400,000 cows each day.
The scale changes, the principle does not: Kṛṣṇa's mercy flows through go-dāna to brāhmaṇas. Cow-protection is not a side-issue in Gauḍīya tradition — it is His daily act.
My note
Source: vedabase.io