Śrīmad-Bhāgavatam 10.7.28
Blended reading (Sanskrit + English inline)
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gala-grahaṇa-niśceṣṭaḥ
—
made motionless by the grasping of the throat
Gala (throat) + grahaṇa (grasping) + niśceṣṭa (motionless). Grahaṇa is the same word as graha (planet, seizer) — Kṛṣṇa here graha-s the graha. The demon who came to seize is Himself seized; the verb reverses on the asura.
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nirgata-locanaḥ
—
his eyes popped out
Nir-gata (gone out) + locana (eye). The asura's eyes leave their sockets — sight, the faculty Tṛṇāvarta took from Vraja in verse 21, is taken from him at his death. The chapter is structurally exact: the demon's instrument becomes the instrument of his end.
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avyakta-rāvaḥ
—
his sound became inarticulate, unable even to make a sound
A-vyakta (unmanifest) + rāva (cry, sound). Vyakta/avyakta is the standard Vedic dyad — manifest/unmanifest. The verse plays it darkly: the demon who came as su-mahā-ghora-śabda (verse 21) departs in avyakta-rāva. Bhagavān returns the demon's sound to its unmanifest source.
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vyasuḥ vraje
—
lifeless on the ground of Vraja
Vy-asu (life-departed) + vraje (in Vraja). The demon falls dead specifically in Vraja — the dhāma absorbs even the asura's corpse. Gauḍīya commentaries note: any creature who dies in Vraja, even an asura, receives the dhāma's mercy as a side-effect of Kṛṣṇa's act.
Because of being grasped by the throat, the demon could not move. He could not even flail his hands and legs. He eyes popped out because of being choked. He could not scream out in pain. He fell with the child and died in Vraja. He fell on his back with all his limbs spread out (ni—completely, apatat--fell). Previously Pūtanā had frightened the people of Vraja by her loud wailing while she flailed her feet. This did not happen now with this demon. He died in the sky by being choked. The truth is that Kṛṣṇa allowed Tṛṇāvarta to take him away so he could go up into the sky.
Because of being grasped by the throat, the demon could not move. He could not even flail his hands and legs. He eyes popped out because of being choked. He could not scream out in pain. He fell with the child (saha-bālaḥ) and died in Vraja. Or famous for being strong, but a fool for engaging in actions for which he was not qualified or capable (saha-bālaḥ), the demon fell on his back with all his limbs spread out (ni—completely, apatat--fell). Previously Pūtanā had frightened the people of Vraja by her loud wailing while she flailed her feet. This did not happen now with this demon. He died in the sky by being choked. The truth is that Kṛṣṇa allowed Tṛṇāvarta to take him away so he could go up into the sky.
- Name the 'whirlwind' currently sweeping you off your ground — overwork, anxiety, a craving — and hand it specifically to Kṛṣṇa in your morning prayer before it lifts you again.
- When a sudden upheaval strikes today, refuse the panic-response and instead chant Kṛṣṇa's names until the demon of agitation loses its breath.
- Notice one situation where you feel powerless and remember that the same small Kṛṣṇa who choked Tṛṇāvarta is fully present in your sādhana — act from that shelter, not from fear.
A snake-charmer's serpent, choked at the throat by a child's small hand, finds no music left in its hood — only the sudden silence of a lifted breath. Tṛṇāvarta, choked by Kṛṣṇa, cannot make even a sound; the demon who came as a storm departs as a silence and a thump.
Soon after this episode, in Kāliya-daha, Kṛṣṇa danced on the hoods of the great serpent until the venom-spewing king of Yamunā collapsed and surrendered (SB 10.16). The pattern echoes 10.7.28: the demon's organ of harm — Tṛṇāvarta's throat-roar, Kāliya's hood-venom — becomes the very point at which Kṛṣṇa subdues him.
Gauḍīya commentary on both: the Lord defeats the asuric force at its own seat of strength, so that even the asura, in being defeated, knows precisely who has defeated him.
My note
Source: vedabase.io