FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.69.35

చరన్తం మృగయాం క్వ‍ాపి హయమారుహ్య సైన్ధవమ్ । ఘ్నన్తం తత్ర పశూన్ మేధ్యాన్ పరీతం యదుపుఙ్గవై: ॥ ౩౫ ॥
carantaṁ mṛgayāṁ kvāpi
[charantam mrigayaam kvaapi]
hayam āruhya saindhavam
[hayam aaruhya saindhavam]
ghnantaṁ tatra paśūn medhyān
[ghnantam tatra pashoon medhyaan]
parītaṁ yadu-puṅgavaiḥ
[pareetam yadu-pungavaih]
carantam — traveling mṛgayām — on a hunting expedition kva api — somewhere hayam — His horse āruhya — mounting saindhavam — of the Sindh country ghnantam — killing tatra — there paśūn — animals medhyān — offerable in sacrifice parītam — surrounded yadu - puṅgavaiḥ — by the most heroic Yadus .
Blended reading (Sanskrit + English inline)
carantaṁ mṛgayāṁ kvāpi
carantam
traveling
mṛgayām
on a hunting expedition
kva api
somewhere
hayam āruhya saindhavam
hayam
His horse
āruhya
mounting
saindhavam
of the Sindh country
ghnantaṁ tatra paśūn medhyān
ghnantam
killing
tatra
there
paśūn
animals
medhyān
offerable in sacrifice
parītaṁ yadu-puṅgavaiḥ
parītam
surrounded
yadu - puṅgavaiḥ
by the most heroic Yadus .
  • mṛgayām — hunting expedition
    From mṛga (deer, beast). Mṛgayā is the classical kṣatriya pastime. Śāstra permits it only under restrictions — here Kṛṣṇa kills medhyān paśūn, animals offerable in yajña, refusing the prohibited kinds. Bhagavān-conducted mṛgayā is itself a model of dharmic restraint.
  • saindhavam — of the Sindh country
    From Sindhu — the Indus region, famed for its warhorses. Kṛṣṇa rides the best of breeds. Gauḍīyas: even the Lord's mount is described — every detail of līlā is significant, because nothing in līlā is incidental.
  • medhyān — fit for sacrifice
    From medha (sacrifice). Only paśus that are medhya — qualified for the altar — are killed. The qualifier limits the hunt strictly: dharmic mṛgayā has yajña as its only valid telos, distinguishing it from cruelty.
  • yadu-puṅgavaiḥ — by the most heroic Yadus
    Compound: Yadu + puṅgava (bull, leader). The bulls-of-Yadus accompany Him. Gauḍīyas read the Yadu retinue as Bhagavān's eternal sakhya-pariṣad in the Dvārakā key, paralleling the cowherd-friends of Vraja.
In another place He was on a hunting expedition. Mounted on His Sindhī horse and accompanied by the most heroic of the Yadus, He was killing animals meant for offering in sacrifice.

Śrīla Prabhupāda comments: “According to Vedic regulations, the kṣatriyas were allowed to kill prescribed animals on certain occasions, either to maintain peace in the forests or to offer the animals in the sacrificial fire. Kṣatriyas are allowed to practice this killing art because they have to kill their enemies mercilessly to maintain peace in society.”

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
In another place He was on a hunting expedition. Mounted on His Sindhī horse and accompanied by the most heroic of the Yadus, He was killing animals meant for offering in sacrifice.
Commentary

Mounting his horse from Sindhu, he went hunting.

Jīva Gosvāmī Gauḍīya
Commentary

He rode horses from Sind province since they galloped fast. Surrounded by persons like Sātyaki he killed animals suitable for sacrifice (medhyān).

Related values
Anahankarah (Freedom from False Ego)Kshama (Forgiveness / Patience)Aparigraha (Non-possessiveness)Atma Nigraha (Self-control)
Related verses

A king on a Sindh-bred warhorse, surrounded by his bravest companions, hunts only those animals fit for the altar. The hunt is not sport but yajña-procurement; the kṣatriya's mṛgayā is dharmic when its target is sacrificial.

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