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Śrīmad-Bhāgavatam 10.68.17

సోఽభివన్ద్యామ్బికాపుత్రం భీష్మం ద్రోణం చ బాహ్లికమ్ । దుర్యోధనం చ విధివద్ రామమాగతమబ్రవీత్ ॥ ౧౭ ॥
so ’bhivandyāmbikā-putraṁ
[so ’bhivandyaambikaa-putram]
bhīṣmaṁ droṇaṁ ca bāhlikam
[bheeshmam dronam cha baahlikam]
duryodhanaṁ ca vidhi-vad
[duryodhanam cha vidhi-vad]
rāmam āgataṁ abravīt
[raamam aagatam abraveet]
saḥ — he, Uddhava abhivandya — offering respects ambikā - putram — to Dhṛtarāṣṭra, the son of Ambikā bhīṣmam droṇam ca — to Bhīṣma and Droṇa bāhlikam duryodhanam ca — and to Bāhlika and Duryodhana vidhi - vat — according to scriptural injunctions rāmam — Lord Balarāma āgatam — has arrived abravīt — he said .
Blended reading (Sanskrit + English inline)
so ’bhivandyāmbikā-putraṁ
saḥ
he, Uddhava
bhīṣmaṁ droṇaṁ ca bāhlikam
abhivandya
offering respects
ambikā - putram
to Dhṛtarāṣṭra, the son of Ambikā
bhīṣmam droṇam ca
to Bhīṣma and Droṇa
bāhlikam duryodhanam ca
and to Bāhlika and Duryodhana
duryodhanaṁ ca vidhi-vad
vidhi - vat
according to scriptural injunctions
rāmam āgataṁ abravīt
rāmam
Lord Balarāma
āgatam
has arrived
abravīt
he said .
  • ambikā - putram — the son of Ambikā
    Dhṛtarāṣṭra. Naming him by his mother (Ambikā, queen of Vicitravīrya, mother by Vyāsa) recalls the irregular origin of the Kuru line — and reminds the listener that even Dhṛtarāṣṭra's kingship rests on Vyāsa's grace.
  • bhīṣmam droṇam ca — to Bhīṣma and Droṇa
    The two greatest elders of the Kuru court — both devotees in their hearts, both bound to Duryodhana by oath and salt. Their later fates at Kurukṣetra hover over this scene.
  • vidhi - vat — according to scriptural injunction
    Uddhava observes śāstra precisely. The contrast with the Kurus' lawless conduct (verses 22, 27) is deliberate.
After he had offered proper respects to the son of Ambikā [Dhṛtarāṣṭra] and to Bhīṣma, Droṇa, Bāhlika and Duryodhana, Uddhava informed them that Lord Balarāma had arrived.

Śrīla Viśvanātha Cakravartī points out that there is no reference here to Uddhava offering respect to Yudhiṣṭhira and his associates, since at that time the Pāṇḍavas were staying in Indraprastha.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
After he had offered proper respects to the son of Ambikā [Dhṛtarāṣṭra] and to Bhīṣma, Droṇa, Bāhlika and Duryodhana, Uddhava informed them that Lord Balarāma had arrived.
Commentary

As there is no mention of offering respects to Yudisthira and the other Pandavas, it is understood that they were now living Indraprastha.

Jīva Gosvāmī Gauḍīya
Commentary

The Pāṇḍavas are not mentioned since they were now living in Indraprastha. The word ca after mentioning Duryodhana indicates that actually he should not have respected Duryodhana, but according to custom, he also externally offered him respect. Ultimately Uddhava also saw that Paramātmā was present in all the rulers present there.

Śrīdhara Svāmī Gauḍīya
Commentary

He greeted Bhīṣma first since he was the chief Kuru. The Pāṇḍavas are not mentioned since they were now living in Indraprastha. They had not assisted in capturing Sāmba.

Related values
Dana (Charity / Generosity)Aparigraha (Non-possessiveness)Tyaga (Renunciation / Letting Go)Nishkama Karma (Selfless Action)Seva (Service / Selfless Action)Yajña (Sacrifice / Spirit of Offering)
Related verses
Concepts
JivaParamatma

A skilled envoy entering a court greets each pillar by name before delivering his message — Uddhava bows to Dhṛtarāṣṭra, Bhīṣma, Droṇa, Bāhlika, Duryodhana, then quietly announces the elder Yādava's arrival.

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