Śrīmad-Bhāgavatam 10.65.15
Blended reading (Sanskrit + English inline)
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prahasitam
—
the laughter
Past participle of pra-√has. His laugh — the first thing the body remembers. Rūpa Gosvāmī lists prahāsa among Kṛṣṇa's aṣṭa-svabhāva attractive qualities.
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śaureḥ
—
of Lord Kṛṣṇa
Genitive of Śauri — 'descendant of Śūra,' the patronymic of Vasudeva. The Bhāgavatam slips in the Mathurā-name even as the gopīs remember the Vraja-body. Gauḍīyas note the irony: His city identity haunts His country body.
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jalpitam
—
the pleasing conversations
From √jalp (to chatter). Not formal speech — the casual back-and-forth. Mādhurya feeds on jalpa, the small talk of lovers, more than on grand discourse.
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cāru
—
attractive
Beautiful, lovely. Modifies vīkṣitam (glance). Cāru is a stock attribute of Kṛṣṇa in the Bhāgavatam — the eye, the smile, the gait are all cāru.
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pariṣvaṅgam
—
the embrace
Pari (around) + √svaj (to embrace). Same root as pariṣvaktaḥ in v. 2 — there it was the parents' embrace, here the lovers'. The Bhāgavatam uses the same verb to span the rasa-spectrum.
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ruruduḥ
—
cried
Perfect of √rud (to weep). The body's last word in this verse — falsifying the resolve of v. 14. Gauḍīyas treat tears as the bhāva that cannot be argued with.
Śrīla Viśvanātha Cakravartī comments as follows: “The gopīs thought, ‘The Kṛṣṇa moon, after piercing our hearts with the darts of His nectarean laughter, went away. So how will the city women not die when He does the same to them?’ Overwhelmed with these thoughts, the young cowherd girls began to cry, even in the presence of Śrī Baladeva.”
After piercing the gopis' hearts with the five arrows of his sweet smile, sweet talks, sweet glance, his stance in walking and his embrace, Krsna had disappeared on them. Now should they perhaps just die? Completely distressed, they began to cry right in front of Baladeva.
Thus (iti) they remembered his smile. The affix pra indicates the start of a smile. The word cāru (beautiful) should be understood with all his features they remembered. They remembered his embrace of all their limbs with his prema. Or, prema can indicate “soft with affection.” The list is in order of features that will make them cry more intensely. They call him a member of the kṣatriya clan (śaureḥ) out of anger since now he ignores the cowherd women. The word striyaḥ indicates that they had lost all discrimination.
Someone who has just declared 'I am over him' will, three minutes later, list the way he laughed, the way he walked, the way he held her — and burst into tears. The mind's declarations are no match for the body's memory in mādhurya-rasa.
Caitanya-caritāmṛta records Mahāprabhu in Jagannātha Purī falling into trance at any cue that recalled Vṛndāvana — a peacock feather, a glimpse of dark cloud, a snatch of song. His attendants would find Him in the same posture the gopīs occupy here: declared composure dissolved by remembered detail.
Gauḍīyas treat Mahāprabhu's Purī years as a re-enactment of the gopīs' vipralambha precisely modeled on this scene. The Bhāgavatam wrote the script.
My note
Source: vedabase.io