Śrīmad-Bhāgavatam 10.64.31
Blended reading (Sanskrit + English inline)
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devakī - sutaḥ
—
the son of Devakī
The patronymic chosen here is striking: the lesson concerns brāhmaṇa-honour, and the speaker is named through His mother. Gauḍīyas read this as the poet's reminder that even the Supreme accepts a human family-name — and from that intimacy speaks the warning.
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brahmaṇya - devaḥ
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the Lord devoted to the brāhmaṇas
Brahmaṇya (kind to / dedicated to brāhmaṇas) + deva (God). Kṛṣṇa's standing epithet, especially in the prayers of Bhīṣma (SB 1.9.42). The verse is Kṛṣṇa speaking as brahmaṇya-deva about brahmaṇya-aparādha — He is defending those whom He Himself honours.
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dharma - ātmā
—
the soul of dharma
Dharma (right order) + ātman (self). Not 'one who follows dharma' but 'one whose very self is dharma.' The Bhāgavata thus identifies the source of dharma with the speaker of this discourse: when Kṛṣṇa speaks of brāhmaṇa-honour, dharma itself is speaking.
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rājanyān anuśikṣayan
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in effect instructing the royal class
Rājanya (kṣatriya) + anu-√śikṣ (to instruct in turn). The verse names the addressees plainly: kings. The Yadu boys are kings; the verse's lesson is for them and through them for all rulers. Śrīdhara Svāmī marks this as the chapter's didactic centre.
Though he is Svayam Bhagavān he spoke to his close associates to show the result of offending a brāhmaṇa since he was the son of Devakī, performing human pastimes like birth and accepting them as his associates. He was the best of all (deva) who had appeared to benefit the brāhmaṇas. Not only was he the establisher of dharma, he was the establisher of all dharmas (dharmātmā). “Since they are his followers what is the use of teaching them. It is like grinding what is already ground.” He spoke to teach other kṣatriyas who were present.
Kṛṣṇa spoke to the Yadus, using logic and proofs, in order to teach all kṣatriyas by his own conduct and to teach by the example of Nṛga since he was dharma itself or the cause of dharma, and the best for the brāhmaṇas and devotees, since he was the son of Devakī, full of all powers (bhagavān) and attractor of the hearts of even sages.
The Lord turns from the now-vacant sky to the still-watching boys and switches register — from the warmth of a guru's farewell to the precision of a śāstra-lesson. Brahmaṇya-deva: He defends brāhmaṇas not as an outsider but as their own indweller.
My note
Source: vedabase.io