FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.63.41

దేవదత్తమిమం లబ్ధ్వా నృలోకమజితేన్ద్రియ: । యో నాద్రియేత త్వత్పాదౌ స శోచ్యో హ్యాత్మవఞ్చక: ॥ ౪౧ ॥
deva-dattam imaṁ labdhvā
[deva-dattam imam labdhvaa]
nṛ-lokam ajitendriyaḥ
[nri-lokam ajitendriyah]
yo nādriyeta tvat-pādau
[yo naadriyeta tvat-paadau]
sa śocyo hy ātma-vañcakaḥ
[sa shochyo hy aatma-vanchakah]
deva — by the Supreme Lord dattam — given imam — this labdhvā — attaining nṛ — of human beings lokam — the world ajita — uncontrolled indriyaḥ — his senses yaḥ — who na ādriyeta — will not honor tvat — Your pādau — feet saḥ — he śocyaḥ — pitiable hi — indeed ātma — of himself vañcakaḥ — a cheater .
Blended reading (Sanskrit + English inline)
deva-dattam imaṁ labdhvā
deva
by the Supreme Lord
dattam
given
imam
this
labdhvā
attaining
nṛ-lokam ajitendriyaḥ
nṛ
of human beings
lokam
the world
ajita
uncontrolled
indriyaḥ
his senses
yaḥ
who
yo nādriyeta tvat-pādau
na ādriyeta
will not honor
tvat
Your
pādau
feet
sa śocyo hy ātma-vañcakaḥ
saḥ
he
śocyaḥ
pitiable
hi
indeed
ātma
of himself
vañcakaḥ
a cheater .
  • deva-dattam — given by God
    Compound: deva (God) + datta (given). The human body as Bhagavān's gift. Gauḍīyas read deva here as Bhagavān, not the demigods — the verse's frame is Kṛṣṇa-as-grantor.
  • nṛ-lokam — the human world
    Compound: nṛ (human) + loka. The Bhāgavatam consistently elevates nṛ-loka — even above svarga — because here alone is bhakti possible at full intensity. Gauḍīyas cite this as the rationale for treating human birth as a precious karma-fruit.
  • ajita-indriyaḥ — uncontrolled senses
    Compound: a (not) + jita (conquered) + indriya (senses). Inverted form of jitendriya. The person who has won the human birth but not the senses is the verse's particular tragedy — Gauḍīyas treat this state as worse than animal birth.
  • ātma-vañcakaḥ — self-cheater
    Compound: ātma (self) + vañcaka (cheater). The harshest Bhāgavata diagnosis — no external villain, the soul has only deceived itself. Gauḍīyas read this in the light of CC Antya: Caitanya's tears for the self-deceived are the model response.
One who has attained this human form of life as a gift from God, yet who fails to control his senses and honor Your feet, is surely to be pitied, for he is only cheating himself.

Lord Śiva here condemns those who refuse to engage in the devotional service of the Supreme Lord.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
One who has attained this human form of life as a gift from God, yet who fails to control his senses and honor Your feet, is surely to be pitied, for he is only cheating himself.
Commentary

In this verse he criticizes those who do not worship the lord. "Having attain a human body, given by you (deva dattam imam), the jiva absorbed in his sense pleasure does not respect your feet."

Jīva Gosvāmī Gauḍīya
Commentary

Though you make a person qualified for bhakti to you, such as having me teach Bāṇa by some mercy, the person remains disinterested in you and is to be lamented by persons like me. Having attained a human body suitable for serving you by your mercy, or has attained the human world where you appear as avatāra, now by mercy which spreads everywhere through a relationship with some great devotees, if he does not respect your feet he is lamentable. The Lord should be most respected for giving such help but because a person cannot control his senses, he does not respect you since (hi) he cheats himself.

Śrīdhara Svāmī Gauḍīya
Commentary

The non-devotees are criticized. Having attained a human form, suitable for worshipping you (imam), given by the Lord who should be respected as the greatest benefactor, a person who does not control his senses, who does not serve your feet with respect, is lamentable and condemned because he cheats even himself. Or certainly (hi) he is lamentable. He is completely ungrateful, disrespecting that you are the greatest benefactor. Moreover, he is devoid of happiness in this life and the next (ātma-vaṣcakaḥ).

Related values
Anahankarah (Freedom from False Ego)Kshama (Forgiveness / Patience)Asteya (Non-stealing / Honesty)Aparigraha (Non-possessiveness)
Related verses
Concepts
Avatara

A traveler given a once-in-a-lifetime ticket who then spends the journey on the food cart — that is the human form misused. Born into the rare nṛ-loka, given senses with the capacity for śravaṇa and kīrtana, the soul who does not honor Kṛṣṇa's feet has cheated nobody but himself.

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