Śrīmad-Bhāgavatam 10.62.32
Blended reading (Sanskrit + English inline)
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śūkara-yūtha-paḥ
—
the leader of a pack of boars
Compound: śūkara (boar) + yūtha (group) + paḥ (leader). A Varāha-allusion in metaphor — Aniruddha to the guards as the boar-leader to the dogs. The Bhāgavatam loves to slip its own avatāra-bestiary into similes for catur-vyūha combat — the doctrine is in the imagery.
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jighṛkṣayā
—
wanting to grab Him
Instrumental of jighṛkṣā (desiderative of √grah). To want to grab Bhagavān, to want to capture His vyūha — the impulse will define Bāṇa's defeat. You cannot grasp the Ungraspable; the attempt itself is your destruction.
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nirbhinna-mūrdha-ūru-bhujāḥ
—
with broken heads, thighs, arms
Compound: nir (out) + bhinna (broken) + mūrdha (head) + ūru (thigh) + bhuja (arm). The Bhāgavatam's anatomy of defeat. Gauḍīyas note: arms in particular — Bāṇa's whole pride was in his arms; the war that will follow strikes the head of that pride directly.
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pradudruvuḥ
—
they fled
Aorist of pra + √dru. The same verb the demigods use in SB 8.10 when fleeing from the asuras. Here it is flipped: the asura's army flees from Bhagavān's vyūha. The Bhāgavatam's verb-choices keep the cosmic ledger straight.
Desiring to capture him, they surrounded him. But they could not. He struck them with his club and they fled from Ūsa’s quarters.
They wanted to seize him, based on the news they received, or according to Hari-vaṁśa, to take him away. He struck the guards with his club, just a huge boar strikes dogs who surround him with a desire to grab it. The guards fled from her room or the room for young girls. Some had their heads, or thighs or arms completely crushed. Thus they fled in panic (pra-dudruvuḥ).
Like the great boar in a forest, ringed by dogs, lowering his head and clearing the circle with one swing of his tusks, Aniruddha disperses Bāṇa's guards. The image is from the Bhāgavatam's own bestiary — the Lord is again identified, this time at the level of metaphor, with the Varāha-mood.
In SB 3.18–19, Lord Viṣṇu as the boar Varāha lifted the earth from the Garbhodaka ocean and then dispatched the demon Hiraṇyākṣa in single combat. The boar-image of Bhagavān is the Bhāgavatam's archetype of pristine power exercised for the earth's protection.
Gauḍīyas hear the same archetype in this verse: Aniruddha as 'leader of the pack of boars' against the 'dogs' is a direct invocation of the Varāha-mood. The poet wants us to see the avatāra-tattva behind the catur-vyūha's combat.
My note
Source: vedabase.io