Śrīmad-Bhāgavatam 10.62.27
Blended reading (Sanskrit + English inline)
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anapāyibhiḥ
—
who have never gone away
Instrumental plural: an (not) + apāyin (gone away). The guards stress their faultlessness. The Bhāgavatam's lesson: human vigilance is real, but the Lord's reach is not bounded by it. Bāṇa's fortress contains everything except what matters.
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guptāyāḥ
—
of her who has been well guarded
Genitive of guptā (past participle of √gup). The same root as gopī (the protected ones, also: the secret-keepers). The verse uses the protection-vocabulary that elsewhere names the Vraja-girls — the poet keeps building the asura-side rhyme.
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duṣprekṣyāyāḥ
—
impossible to be seen
Genitive of duṣprekṣyā. The same word at verse 22 used of her chamber — now used of her person. The Bhāgavatam's poetic economy: words travel from setting to character, tightening the image.
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na vidmahe
—
we do not understand
Verb: na (not) + vidmahe (we know, 1st pl middle). Honest admission of failure. Gauḍīyas note: the moment human guarding admits its limit is the moment the Lord's hand is named — every līlā has this admission-point.
The ācāryas explain that the word anapāyibhiḥ can mean either “never going away” or “never deluded.” Also, if we take the alternate reading duṣpreṣyāyāḥ instead of duṣprekṣyāyāḥ, the guards refer to Ūṣā as “she whose wicked girlfriend has been sent on a mission.”
They absolve themselves of blame and speak to clear doubts about themselves. Instead of duṣprekṣyāyā sometimes duṣprekṣāyā is seen. We cannot perceive directly or even infer how she can be contaminated as a harlot. The plural is used (pumbhiḥ—by men) to denote the singular according to the rule jāty ākhyāyām ekasmin bahuvacanam anyatarasyām. (Pāṇini 1.2.58)
We cannot understand how it happened. O master! By your power, no one can enter the inner chambers. She cannot even be seen by any man or even we cannot see her. She is kept inside the room. In this way they say they are not at fault.
Like watchmen who, despite never sleeping at their posts, still cannot explain how the king's apple has been eaten, the guards confess the impossible. The Lord's līlā enters where vigilance cannot reach — He arranges meetings inside locked rooms.
My note
Source: vedabase.io