If a person offers service with an attempt to kill and attains the goal of life, how much more will a person attain who offers with a neutral attitude. And how much more will a person attain who offers with faith? And how much more will a person attain who offers with pure bhakti? (kum uta concerning bhakti). And if a person offers to an avatara of the Lord he will attain the supreme destination. How much more will a person attain who worships the source of all avataras, Krsna? (kim uta concerning visaya) If one offers a poison breast to Krsna and attains the supreme, how much more one will attain by offering a more poisonous object? If one offers a dear object certainly one will attain a higher destination. But if one offers a dearer object, then how much more he will attain. And if one offers the dearmost object, certainly he will attain the highest destination. (kim uta concening the offering) If Putana, a raksasi, could attain the highest destination, what should a human being attain? If one is devotee, how much more he will attain. And if he is lover of the Lord (rakta), will he not attain attain the highest award? Then what to speak of the elderly gopis who had extreme affection for the Lord during the stealing of the calves by Lord Brahma ? (offering their breast milk to Krsna favorably though they were not his mother.) (kim uta concerning the asraya) Paying respects to Yasoda from a distance, having put her in the highest position, I will write no more , because it is beyond words.

By species she was a Rākṣasī, but she was also a killer of children, and as well a drinker of blood. She offered her breast to Hari, who had the intention of taking away (harati) her faults. What to speak giving with external hatred to Paramātmā who gives general benefit by giving power of knowledge and action to almost dead internal and external senses, and of giving to Kṛṣṇa, who naturally attracts all hearts to himself by revelation of his ocean of qualities. Even a limited amount of his qualities give benefit to persons like Pūtanā. She attained Kṛṣṇa, the goal of the devotees (sad-gatim). What more will happen if one offers with faith? And what more will happen if one offers with bhakti or devotion. The word priyatamam also indicates degrees. What more will happen if one offers with affection something dear to Kṛṣṇa, if one offers with great affection what is dearer and if one offers with the highest affection what is dearest? And what to speak of the result for those whose very life is Kṛṣṇa, who are only happy with his happiness? That is the intention of saying kim punaḥ and then kim nu. Then what to speak of giving as a mother? The position of mother is established as supreme. The example of gopīs in madhura-rasa is not given because mothers show the greatest attraction to their children at the time of feeding them.

She attained the highest goal (sad-gatim) or the goal like the devotees and those desiring liberation. She gained a goal similar to the devotees by destruction of suffering, birth and death, after liberation. She attained this because she offered her breast to Kṛṣṇa. By species she was a Rākṣasī, but she was also a killer of children, and as well a drinker of blood. She offered her breast to Hari, who had the intention of taking away (harati) her faults. What can be said of those who offer the best object with bhakti (śraddhayā) and prema (bhakyā) to he who is dearer than the self (paramātmane), to he who is the dearest to the self (kṛṣṇāha)? They attain pure bhakti like his mother. Yacchan (giving) is in the present tense to indicate that even in this body, while offering one attains this position. Or what else can be said? Just as offering the best with faith (śraddhayā) and respect (bhaktyā) one attains the highest goal. Affectionate (raktāḥ) mothers attain the same goal. Or just as attached persons attain the goal, mothers attain the goal.