"Even one who is an inferior kstariya should not ask from another. Tthough I am a superior ksatriya I am asking. I ask for your daughter without dowry."

I act in accordance human pastimes which give the bliss of prema to my devotees. Because of your prema, I transgress the rules that should be followed. Kṛṣṇa speaks with a skilful request worthy of a kṣatriya, while indicating the scriptural conclusion. He addresses the king respectable as a father-in-law in order to make his relationship with him strong. O king (narendra)! Begging for even a fallen kṣatriya is strongly condemned (vi--garhitāḥ) by the wise sages like Vyāsadeva, since stealing by force is praised. With a desire of establishing a happy relationship with you (tava sauhṛdecchayā), or with a desire that you have prema for me, I, a kṣatriya, ask for your daughter, without offering any gifts. This is a profound joke, since in speaking of dharma, Kṛṣṇa understood the price of the bride to be his tying of the bulls.

I will be satisfied by your giving your daughter. Begging by kṣatriyas is condemned by poets like Vyāsa and especially condemned (vi-garhitaḥ) for those following their own dharma. Stealing the girl in the svayaṁbara is praised for kṣatriyas. O king you know this (narendra)! For having a good relationship with you (tava sauhṛdecchayā), or desiring that you have prema for me, I do not give a gift for certain (hi) for respecting the family. He uses the plural (vayam) to indicate the Yadu dynasty, out of respect for being born among them or to indicate the huge family of Yadus. Otherwise others would think him insignificant.