• upaspṛśya — taking bath
  From upa + √spṛś — touching the water. Ritual touching of the river is a small ācamana, a daily devotional act. Gauḍīyas note: Yamunā-touch is treated by tradition as itself prema-prada — granting prema.
• viśadam — clear
  Pure, unclouded. The water has been clear ever since Kṛṣṇa removed Kāliya's poison. Bhāgavatam carries that doctrinal memory by adjective alone.
• kṛṣṇau — the two Kṛṣṇas
  Dual — Arjuna is also called Kṛṣṇa, the dark one. Mahābhārata frequently pairs them with this dual. Gauḍīyas read the unity in difference: Arjuna is Nara, Kṛṣṇa is Nārāyaṇa — the eternal Nara-Nārāyaṇa Ṛṣis re-embodied (cf. SB 4.1).
• cāru - darśanām — of attractive appearance
  Compound cāru (lovely) + darśana (sight). Whose darśana? The reader meets her with the same word the bhakta uses of the Lord — Bhāgavatam handing the scene a hint of the recognition to come.

• Padaseva Pr SB 10-58-17 Oriya
  His Grace Padaseva Prabhu· Oriya

At the same riverbank where Kṛṣṇa once subdued Kāliya, a different kind of meeting unfolds — the river herself sends up a maiden, as if to repay His old grace with a daughter for His household. Yamunā remembers Vraja.