• vikrośamānānām — (of the women) screaming
  Present participle of vi-√kruś. The women's cries form the soundscape of the crime — the Bhāgavatam refuses to let the murder be silent. Gauḍīyas note: any act that leaves devotees weeping is by definition unrighteous, whatever its political justification.
• anātha - vat — as if without a protector
  Compound: a-nātha (without lord) + vat (as if). The cry of one who has no nātha — and yet Kṛṣṇa is already in motion. Gauḍīyas read this as the structural form of all distress in Bhāgavata: those who appear nātha-less are precisely those for whom Bhagavān comes.
• saunika - vat — like a butcher
  Compound: saunika (butcher) + vat (like). One of Bhāgavatam's stark similes for someone trafficking in violence for gain. The same word recurs in the Sixth Canto for the Yamadūtas' description of pāpa-karma.
• jagmivān — he went (off)
  Perfect participle of √gam. The verse closes with the criminal's departure — and the chapter will close with Kṛṣṇa's pursuit. Sanskrit narrative architecture: the going-away of pāpa sets up the coming-after of Bhagavān.

• Padaseva Pr SB 10-57-06 Oriya
  His Grace Padaseva Prabhu· Oriya

The verse compares Śatadhanvā to a butcher leaving the slaughter pen — women weeping like leaderless cattle, jewel in hand. Bhāgavata's image is exact: greed always reduces persons to paśus, even when the killer wears royal clothes.