Śrīmad-Bhāgavatam 10.57.20
Blended reading (Sanskrit + English inline)
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mithilāyām
—
at Mithilā
The kingdom of King Janaka — a place of immense Vaiṣṇava significance. Gauḍīyas note: the same Mithilā that gave birth to Sītā now hosts Bhagavān's act of dharmic justice; the geography is doctrinally loaded.
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patitam hayam
—
the fallen horse
Past participle of √pat (to fall) + horse. The verse's central image: the boasted vehicle is now a corpse on the road. Gauḍīyas pair patita-haya with Jarāsandha's viratha-status from verse 12 — same pattern, smaller scale.
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santrastaḥ
—
thoroughly terrified
Past participle of sam-√tras. The intensified terror — santrasta, not just bhīta. Bhāgavata escalates the fear-vocabulary as Kṛṣṇa closes the distance: bhīta (v. 11), then santrasta (here).
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ruṣā
—
with anger
Instrumental of ruṣ. Bhagavān's krodha appears — but Gauḍīyas read Kṛṣṇa's anger as instrumental: ruṣā here is the rod of the īśvara, not the fever of a wronged jīva. He is angry on behalf of dharma, not on His own account.
Kṛṣṇa got off his chariot and ran after him since warriors should act as equals. “If he was fleeing, it is not correct to chase him.” Kṛṣṇa was angry because Śatadhanvā had killed an elder. That type of anger is permitted.
Because the horse fell down, he was terrified. Thus he fled. Kṛṣṇa ran after also on foot (api). The best of warriors will pursue a person who is on foot by going on foot also. “One should not care for person fleeing quickly in fear. One should not pursue him.” But Kṛṣṇa was angry that he had killed a friend.
The hundred-yojana horse collapses in a Mithilā garden — the props of pāpa fail at the moment pāpa most needs them. Bhagavān continues on foot; the verse stages the truth that no vehicle delays the Lord when the rider is to be caught.
My note
Source: vedabase.io