FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.57.20

మిథిలాయాముపవనే విసృజ్య పతితం హయమ్ । పద్‍భ్యామధావత్ సన్త్రస్త: కృష్ణోఽప్యన్వద్రవద్ రుషా ॥ ౨౦ ॥
mithilāyām upavane
[mithilaayaam upavane]
visṛjya patitaṁ hayam
[visrijya patitam hayam]
padbhyām adhāvat santrastaḥ
[padbhyaam adhaavat santrastah]
kṛṣṇo ’py anvadravad ruṣā
[krishno ’py anvadravad rushaa]
mithilāyām — at Mithilā upavane — in a suburban garden visṛjya — abandoning patitam — fallen hayam — his horse padbhyām — on foot adhāvat — he ran santrastaḥ — terrified kṛṣṇaḥ — Lord Kṛṣṇa api — also anvadravat — ran after ruṣā — furiously .
Blended reading (Sanskrit + English inline)
mithilāyām upavane
mithilāyām
at Mithilā
upavane
in a suburban garden
visṛjya patitaṁ hayam
visṛjya
abandoning
patitam
fallen
hayam
his horse
padbhyām adhāvat santrastaḥ
padbhyām
on foot
adhāvat
he ran
santrastaḥ
terrified
kṛṣṇo ’py anvadravad ruṣā
kṛṣṇaḥ
Lord Kṛṣṇa
api
also
anvadravat
ran after
ruṣā
furiously .
  • mithilāyām — at Mithilā
    The kingdom of King Janaka — a place of immense Vaiṣṇava significance. Gauḍīyas note: the same Mithilā that gave birth to Sītā now hosts Bhagavān's act of dharmic justice; the geography is doctrinally loaded.
  • patitam hayam — the fallen horse
    Past participle of √pat (to fall) + horse. The verse's central image: the boasted vehicle is now a corpse on the road. Gauḍīyas pair patita-haya with Jarāsandha's viratha-status from verse 12 — same pattern, smaller scale.
  • santrastaḥ — thoroughly terrified
    Past participle of sam-√tras. The intensified terror — santrasta, not just bhīta. Bhāgavata escalates the fear-vocabulary as Kṛṣṇa closes the distance: bhīta (v. 11), then santrasta (here).
  • ruṣā — with anger
    Instrumental of ruṣ. Bhagavān's krodha appears — but Gauḍīyas read Kṛṣṇa's anger as instrumental: ruṣā here is the rod of the īśvara, not the fever of a wronged jīva. He is angry on behalf of dharma, not on His own account.
In a garden on the outskirts of Mithilā, the horse Śatadhanvā was riding collapsed. Terrified, he abandoned the horse and began to flee on foot, with Kṛṣṇa in angry pursuit.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
In a garden on the outskirts of Mithilā, the horse Śatadhanvā was riding collapsed. Terrified, he abandoned the horse and began to flee on foot, with Kṛṣṇa in angry pursuit.
Jīva Gosvāmī Gauḍīya
Commentary

Kṛṣṇa got off his chariot and ran after him since warriors should act as equals. “If he was fleeing, it is not correct to chase him.” Kṛṣṇa was angry because Śatadhanvā had killed an elder. That type of anger is permitted.

Śrīdhara Svāmī Gauḍīya
Commentary

Because the horse fell down, he was terrified. Thus he fled. Kṛṣṇa ran after also on foot (api). The best of warriors will pursue a person who is on foot by going on foot also. “One should not care for person fleeing quickly in fear. One should not pursue him.” But Kṛṣṇa was angry that he had killed a friend.

Related values
Prema (Divine Love)Bhakti (Devotion)
Concepts
RasaJiva

The hundred-yojana horse collapses in a Mithilā garden — the props of pāpa fail at the moment pāpa most needs them. Bhagavān continues on foot; the verse stages the truth that no vehicle delays the Lord when the rider is to be caught.

📝 My note

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