Śrīmad-Bhāgavatam 10.53.23
Blended reading (Sanskrit + English inline)
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tri - yāma
—
three yāmas (the night)
Compound: tri (three) + yāma (a three-hour watch). The Sanskrit night is three yāmas of three hours each; Rukmiṇī is counting them. Gauḍīya texts on smaraṇa-sādhana use the same yāma-divisions to organize aṣṭa-kāla bhajana.
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alpa - rādhasaḥ
—
whose good fortune is insufficient
Compound: alpa (little) + rādhas (gift, success, also a root playfully near 'Rādhā'). The bride laments her 'small rādhas.' Caitanya-caritāmṛta-style commentators savor that Rukmiṇī's fortune is small only because she is not yet visibly with Hari — the fortune itself is on its way.
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aravinda - akṣaḥ
—
the lotus-eyed
Compound: aravinda (lotus) + akṣa (eye). One of Kṛṣṇa's standard epithets in the SB. Rukmiṇī's calling Him by His beauty-name even in her lament shows her bhāva: even in viraha she names what she loves about Him.
It is apparent from this verse, as confirmed by Śrīla Śrīdhara Svāmī, that the present scene takes place before sunrise.
Before the sunrise, because of eagerness and fear, Rukmini began to worry. "This night of three yamas has finished. Tomorrow night is the fixed time for the wedding of this most unfortunate woman."
Oh (aho)! She laments. Tri-yāma (nine hours) indicates a small amount of time. It is my bad luck Kṛṣṇa has not come, that I have not met him. There can be no other cause than my misfortune since he has all powers and protects those who surrender to him. That is also the cause of the brāhmaṇa not returning. If the merciful brāhmaṇa does not return, I will have to give up my life.
Oh (aho)! She laments. She is most unfortunate because Kṛṣṇa delays in coming. He does not come. The present tense is used to express the past to indicate that he must come. His lotus eyes destroy all suffering. I do not understand the reason why he has not come since he is endowed with all powers and he is affectionate to his devotees. Because he is completely independent, he will not come. Why would the brāhmaṇa return?
A lamp lit before dawn, watching the wick gutter, hearing footsteps that never come. Rukmiṇī counts the yāmas — the night-watches of the bhakta's prayer, the calendar of separation. Vipralambha is bhakti's higher rasa precisely because absence sharpens the heart.
My note
Source: vedabase.io