Śrīmad-Bhāgavatam 10.52.12
Blended reading (Sanskrit + English inline)
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utpatya
—
jumping (up)
Absolutive of ut-√pat (to fly upward). The verb encodes the verticality Jarāsandha failed to anticipate — the asura's siege is horizontal, the Lord's exit is upward. A small grammatical icon of transcendence.
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daśa-eka-yojanāt
—
from eleven yojanas (height)
Compound: daśa (ten) + eka (one) + yojana (a unit, slightly over eight miles). Sūta gives the precise measurement to underline the physical impossibility — and therefore the līlā-character — of the leap.
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dahyamāna-taṭāt
—
from the burning slopes
Compound: dahyamāna (being burnt) + taṭa (slope, side). Present passive participle marks the slopes as still actively burning at the moment of the leap. The two Lords depart through the very element meant to kill Them — a Vaiṣṇava emblem of agni-vihārī.
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nipetatuḥ adhaḥ bhuvi
—
They fell down to the ground
Phrase: ni-√pat in perfect dual + adhaḥ (downward) + bhuvi (locative of bhū, earth). The verb 'fell' is technically descriptive but bhakti-rasa reads it as 'descended' — the same root used for avatāras alighting on earth.
Eleven yojanas is approximately ninety miles.
They jumped from the mountain (tatah) which was eleven yojanas at the summit and surpassing the places where the troops of Jarasandha were gathered, landed at another place.
They jumped from the edge of a burning portion of the mountain and landed below the mountain on the ground, not water or thorns. They fell without sound, far away, in a joyful state.
They jumped from the edge of a burning portion of the mountain and landed below the mountain on the ground, not on water or thorns. They fell far away, in a joyful state (ni-petatuḥ).
From the top of an eleven-yojana fire, the two Lords leap — the way Hanumān leapt the ocean — and land on the ground untouched. To the watching world it looks like escape; to the devotee it looks like the kind of impossible vertical that only Bhagavān and His instruments can perform.
Hanumān crossed the ocean in a single bound to reach Sītā, the leap powered by Rāma's name and Rāma's work. Here Kṛṣṇa and Balarāma leap from a burning mountain eleven yojanas tall, again in service of a larger arc — the protection of Dvārakā and the impending recovery of Rukmiṇī.
Gauḍīyas read both events as the same physics of bhakti: when the work is the Lord's own, the body's limits dissolve in the doing. Hanumān's leap is the Rāmāyaṇa's emblem; Pravarṣaṇa's leap is its Bhāgavata echo.
My note
Source: vedabase.io