FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.51.62

క్షాత్రధర్మస్థితో జన్తూన్ న్యవధీర్మృగయాదిభి: । సమాహితస్తత్తపసా జహ్యఘం మదుపాశ్రిత: ॥ ౬౨ ॥
kṣātra-dharma-sthito jantūn
[kshaatra-dharma-sthito jantoon]
nyavadhīr mṛgayādibhiḥ
[nyavadheer mrigayaadibhih]
samāhitas tat tapasā
[samaahitas tat tapasaa]
jahy aghaṁ mad-upāśritaḥ
[jahy agham mad-upaashritah]
kṣātra — of the ruling class dharma — in the religious principles sthitaḥ — situated jantūn — living beings nyavadhīḥ — you killed mṛgayā — in the course of hunting ādibhiḥ — and other activities samāhitaḥ — fully concentrated tat — that tapasā — by penances jahi — you should eradicate agham — sinful reaction mat — in Me upāśritaḥ — taking shelter .
Blended reading (Sanskrit + English inline)
kṣātra-dharma-sthito jantūn
kṣātra
of the ruling class
dharma
in the religious principles
sthitaḥ
situated
jantūn
living beings
nyavadhīr mṛgayādibhiḥ
nyavadhīḥ
you killed
mṛgayā
in the course of hunting
ādibhiḥ
and other activities
samāhitas tat tapasā
samāhitaḥ
fully concentrated
tat
that
tapasā
by penances
jahy aghaṁ mad-upāśritaḥ
jahi
you should eradicate
agham
sinful reaction
mat
in Me
upāśritaḥ
taking shelter .
  • kṣātra-dharma-sthitaḥ — situated in the principles of the ruling class
    Compound: kṣātra + dharma + sthitaḥ. Kṣatriya-dharma is a real dharma — Kṛṣṇa argues this through Gītā 2 — but it generates karma that needs cleansing. Vaiṣṇavas distinguish: dharma's defense kills are necessary, but their residue still requires tapas-attention.
  • mṛgayā-ādibhiḥ — by hunting and other activities
    Compound: mṛgayā (hunting) + ādibhiḥ (and other things). The standard kṣatriya pursuits. The Bhāgavata catalogues mṛgayā as a king's customary error (cf. Parīkṣit's cursed boar-hunt in SB 1.18); Mucukunda is told to balance the books.
  • tapasā — by penance
    Instrumental of tapas. The same tapas Mucukunda's verse 52 critiqued — but only insofar as it sought sva-rāṭ status. Tapas in surrender to Bhagavān (mat-upāśritaḥ) is fully approved. The Gauḍīya distinction: tapas alone fails; tapas + bhakti succeeds.
  • jahi-agham — eradicate sinful reaction
    Phrase: jahi (slay, imperative) + agham (sin). Bhagavān prescribes active eradication. Vaiṣṇavas read this as the doctrinal ground for prāyaścitta (atonement) — but always with Bhagavān as shelter, not as solitary effort.
  • mat-upāśritaḥ — taking shelter in Me
    Compound: mat (Me) + upāśritaḥ (taking shelter). The qualifier that converts tapas from effort to bhakti. Echoes Gītā 7.1 — 'mām evaiṣyasy asaṁśayaḥ' is reached via 'mām āśrayaḥ.' Shelter is the operative posture.
Because you followed the principles of a kṣatriya, you killed living beings while hunting and performing other duties. You must vanquish the sins thus incurred by carefully executing penances while remaining surrendered to Me.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Because you followed the principles of a kṣatriya, you killed living beings while hunting and performing other duties. You must vanquish the sins thus incurred by carefully executing penances while remaining surrendered to Me.
Commentary

Mucukunda thought, "Oh, then, do you want to separate me from yourself? No, you should not do that. Do not do that." Seeing Mucukunda’s great anxiety, Krsna then considered, "In this avatara, he should not associate with me directly. My associates such as Arjuna, Yudhistira, Uddhava and Akrura, appearing at the end of Dvapara yuga, seeing you who are from the beginning of the manvantara, will laugh when they see your huge form so different from themselves. And in the pastime of fleeing Jarasandha, kidnapping Rukmini, and fighting with Jarasandha and Salva etc, you will not be suitable to be with me. You will kill them all like mosquitoes, crushing them in your two hands. But then what reason should I give to separate you from me?" After thinking like this, he said something a little false to mislead Mucukunda. Thus he speaks this verse.

Jīva Gosvāmī Gauḍīya
Commentary

Showing fear, you should engage in penance to teach others. This is actually a secondary purpose. The main purpose was to increase longing by delay, in order to produce Mucukunda’s intense prema for the Lord. This was the Lord’s great mercy after he praised Mucukunda’s good qualities because the Lord’s good nature. Or, to increase his longing, the Lord shows the semblance of his final duties. By concentration upon me (tapasā), give up impressions -enter a state of fainting.

Śrīdhara Svāmī Gauḍīya
Commentary

First undergo penance. Make a show of destroying sin. Lack of mercy is indicated, but actually he had no sin, since such killing was allowed for kṣatriyas. You killed living beings by hunting or fighting. Lack of friendship with all beings is not suitable for pure bhakti. Steadily performing austerity, as a vānaprastha, remain surrendered to me by austerities. The meaning is this. By lack of pure bhakti, you do not have qualification for serving my feet directly. In Kali-yuga, wandering the earth will agitate the mind. Giving up association with material people, you should remain in a solitary place for your benefit. There, according to your capacity perform austerities. By offering that, worship of me will bear fruit. I instruct you to do this austerity as a show of destroying sin.

Related values
Anahankarah (Freedom from False Ego)Kshama (Forgiveness / Patience)Udyama (Industriousness / Effort)Asteya (Non-stealing / Honesty)
Related verses
Concepts
DharmaAvatara

Bhagavān adds a kṣatriya-housekeeping note: the violence of your past hunting and rāja-dharma — vanquish those reactions by austerity, surrendered to Me. Even bhakti acknowledges that residual karma calls for tapas — but tapas done in surrender, not in self-effort.

📝 My note

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