Śrīmad-Bhāgavatam 10.51.46
Blended reading (Sanskrit + English inline)
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durlabham
—
rarely obtained
From dur (difficult) + √labh — hard to attain. Human birth is durlabha — Bhāgavatam's standard refrain (cf. SB 11.9.29, 11.20.17). Gauḍīyas read this as Bhagavān's gift of opportunity; squandering it is the deepest tragedy.
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mānuṣam
—
the human form
From manu — descended from Manu, possessing intelligence (manas). The body capable of bhakti-sādhana. Animals cannot perform sādhana-bhakti; humans can. The verse's whole rhetorical force depends on this asymmetry.
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pāda-aravindam
—
lotus feet
Compound: pāda + aravindam (lotus). The first object of Vaiṣṇava worship. Mucukunda's verse 27 noticed those feet; now he urges all humans to worship them. The image runs through the whole chapter.
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asat-matiḥ
—
of impure mentality
Compound: asat (impure, unreal) + matiḥ (intellect). The diagnostic — not 'evil heart' but 'wrong-pointing intellect.' Buddhi turned to asat rather than sat. The fix is to redirect, not to repress.
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gṛha-andha-kūpe
—
in the blind well of home
Compound: gṛha (home) + andha (blind) + kūpe (well). The vivid Bhāgavata image — household as andha-kūpa. Not 'home is evil,' but 'home-as-blind-well is evil' — clinging to it as ultimate is the fall. Gauḍīyas live in homes; they do not live for them.
Our real home is in the kingdom of God. Despite our tenacious determination to remain in our material home, death will rudely eject us from the theater of material affairs. To stay at home is not bad, nor is it bad to devote ourselves to our loved ones. But we must understand that our real home is eternal, in the spiritual kingdom. The word ayatnataḥ indicates that human life has been automatically awarded to us. We have not constructed our human bodies, and therefore we should not foolishly claim, “This body is mine.” The human form is a gift of God and should be used to achieve the perfection of God consciousness. One who does not understand this is asan-mati, possessed of dull, mundane understanding.
The ignorant man, for a few pennies sells the cintamani jewel. That is the essence of this verse. After attaining a rare human birth in the land of Bharata (iha) with no deformity, falling into the well of household life like an animal, the materialist fails to worship you.
Mānuṣaṁ should be mānuṣyam (human form of life). O Lord who destroys all suffering (anagha) for the person worships you a little! By karma (kathaṣcit), having attained a human form, he does not worship lotus feet. He does not mention “your” feet since it is understood from the context. He does not worship with reverence or inattentively. This is because he is without discrimination (asan-matiḥ) like an animal. Thus he falls into the dark well of household life.
An animal falling into a blind well — once down, it cannot climb out. So is the person who, having received human birth (the rare ascent), still does not worship Bhagavān's lotus feet. The verse's force: human birth is the ladder; refusing to climb is the fall.
My note
Source: vedabase.io