Śrīmad-Bhāgavatam 10.49.16
Blended reading (Sanskrit + English inline)
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viṣamam
—
biased
Literally 'uneven, unequal' — the opposite of sama. The Bhāgavata's verdict on Dhṛtarāṣṭra in one word: a king whose love for his own sons has destroyed his evenness toward all his subjects.
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putra-lālasam
—
ardently affectionate toward his sons
Lālasā = obsessive longing. The very intensity that should have been redirected to Kṛṣṇa (as Yaśodā's vātsalya is) has instead been bent into partiality. Same emotional energy, opposite outcome.
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bandhubhiḥ
—
by well-wishing relatives (Kṛṣṇa and Balarāma)
Bandhu literally means 'one who binds, who is bound to.' Kṛṣṇa and Balarāma are Hastināpura's true bandhus, but the message they send is precisely what Dhṛtarāṣṭra is least able to receive.
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sauhṛda-uditam
—
what had been said in friendship
Sauhṛda (good-heartedness) + udita (uttered). The same root-mood (suhṛt) Kṛṣṇa claims as His relationship to all beings in Gītā 5.29. The brothers' message is framed not as politics but as friendship.
He went along with friends like Vidura and spoke friendly words to Dhrtarastra who was among his friends (suhrdam), such as Bhisma and others.
Dhṛtarāṣṭra had great desire to put his sons on the throne (putra-lālasam). Akrūra spoke to the king seated among his friends in order to cause the king shame.
He approached the king, who out of greed had trespassed dharma and took someone else’s kingdom. Thus he acted unequalled (viṣamam) to his sons and his brother’s sons. Or his heart was filled with cruelty and deceit (viṣamam) because he had great affection for his evil sons headed by Duryodhana. Or he had great desire that his sons enjoy the happiness of the kingdom. He spoke among friends like Bhīṣma. This indicates that such persons agreed with him, and there would be credibility in the words he would speak. Or by shaming him the king hoped these others would accept his words.
Akrūra turns from the women's quarters to the throne room and speaks the message Kṛṣṇa entrusted to him, the way a careful courier hands over a sealed letter at exactly the right moment — neither too soon to be ignored nor too late to matter.
My note
Source: vedabase.io