Śrīmad-Bhāgavatam 10.47.44
Blended reading (Sanskrit + English inline)
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dāśārhaḥ
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Kṛṣṇa, the descendant of Daśārha
Genitive descendent of Daśārha (Vasudeva's clan). The gopīs name Kṛṣṇa by His kṣatriya lineage — the very identity that pulls Him away from them. The name marks the wound.
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sva-kṛtayā śucā
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with sorrow caused by His own doing
Instrumental + locative: sva-kṛtayā (made by Himself) + śucā (with grief). The grief He Himself caused. The gopīs name Kṛṣṇa as both cause and only cure of their pain — the structural paradox of vipralambha.
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sañjīvayan
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bringing back to life
Causative present participle of sam + √jīv (to live). Kṛṣṇa as life-giver to those His departure has 'killed.' Gauḍīyas note that prema operates by death-and-revival, both of which only Bhagavān can give.
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ambudaiḥ
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with clouds
Compound: ambu (water) + daiḥ (givers). Kṛṣṇa's complexion is megha-varṇa — cloud-colored. The image is exact: His dark body is itself the cloud of revival.
One gopi among them then spoke. "O friends! Because Krsna is unhappy, he will immediately return here." Another gopi, believing this, then spoke. "Will he really come to Vraja and revive us, who are burning up with grief because of him, by showing us his beautiful limbs?"
“If you say that he remembers us, he would return. We do not believe that.” They forget the message saying he would return out of longing generated by remembering the rāsa dance. Thus they ask if he will return. He is now king of the Dāśārhas, and is busy protecting them. We are suffering with grief caused by his actions. The remedy is the touch of his limbs. If he does not do so, he will be known as expert at being hard hearted and fearless in killing women. He should bring us completely to life (saṣjīvanayan) by the touch of his limbs. The touch is like nectar. The present tense is used to indicate that they cannot tolerate the delay in his coming and touching them. Indra with his clouds is similar to Kṛṣṇa with his touch because in both cases the relief is immediate. The rumbling of the clouds and the messages both annihilate suffering.
'Will the descendant of Daśārha come back, and revive us with the touch of His limbs — as Indra revives the burnt forest with monsoon clouds?' The gopīs reach for the strongest analogy they have: He alone is the rain after our drought.
My note
Source: vedabase.io