FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.47.3

తం ప్రశ్రయేణావనతా: సుసత్కృతం సవ్రీడహాసేక్షణసూనృతాదిభి: । రహస్యపృచ్ఛన్నుపవిష్టమాసనే విజ్ఞాయ సన్దేశహరం రమాపతే: ॥ ౩ ॥
taṁ praśrayeṇāvanatāḥ su-sat-kṛtaṁ
[tam prashrayenaavanataah su-sat-kritam]
sa-vrīḍa-hāsekṣaṇa-sūnṛtādibhiḥ
[sa-vreeda-haasekshana-soonritaadibhih]
rahasy apṛcchann upaviṣṭam āsane
[rahasy aprichchann upavishtam aasane]
vijñāya sandeśa-haraṁ ramā-pateḥ
[vijnaaya sandesha-haram ramaa-pateh]
tam — him, Uddhava praśrayeṇa — with humility avanatāḥ — bowed down (the gopīs ) su — properly sat - kṛtam — honored sa - vrīḍa — with shyness hāsa — and smiling īkṣaṇa — by their glances sūnṛta — pleasing words ādibhiḥ — and so forth rahasi — in a secluded place apṛcchan — they inquired upaviṣṭam — who was seated āsane — on a cushion vijñāya — understanding him to be sandeśa - haram — the message carrier ramā - pateḥ — of the master of the goddess of fortune .
Blended reading (Sanskrit + English inline)
taṁ praśrayeṇāvanatāḥ su-sat-kṛtaṁ
tam
him, Uddhava
praśrayeṇa
with humility
avanatāḥ
bowed down (the gopīs )
su
properly
sat - kṛtam
honored
sa-vrīḍa-hāsekṣaṇa-sūnṛtādibhiḥ
sa - vrīḍa
with shyness
hāsa
and smiling
īkṣaṇa
by their glances
sūnṛta
pleasing words
ādibhiḥ
and so forth
rahasy apṛcchann upaviṣṭam āsane
rahasi
in a secluded place
apṛcchan
they inquired
upaviṣṭam
who was seated
āsane
on a cushion
vijñāya sandeśa-haraṁ ramā-pateḥ
vijñāya
understanding him to be
sandeśa - haram
the message carrier
ramā - pateḥ
of the master of the goddess of fortune .
  • praśrayeṇa — with humility
    From pra + √śri (to lean, take shelter). The gopīs lean before Uddhava — yet they are the recipients of the highest love. Gauḍīyas read this as the paradox of prema: the more one possesses Kṛṣṇa, the more humbly one bows.
  • rahasi — in a secluded place
    From rahas (secret). Mādhurya is rahasya — confidential talk, kept apart from the village square. Caitanya-caritāmṛta emphasizes that the highest bhāva is shared in secluded converse, not in public display.
  • sandeśa-haram — the message carrier
    Compound: sandeśa (message) + haram (one who carries). The whole chapter turns on this word. Gauḍīyas note that Kṛṣṇa's true sandeśa to the gopīs is not the philosophy Uddhava will deliver but the fact that He sent anyone at all — He remembers.
  • ramā-pateḥ — of the master of the goddess of fortune
    Compound: ramā (Lakṣmī) + pateḥ (master). The gopīs recognize Uddhava as servant of Lakṣmī's husband — yet the rest of the chapter will argue that even Lakṣmī's adoration cannot equal what they have. The epithet sets up the contrast.
Bowing their heads in humility, the gopīs duly honored Uddhava with their shy, smiling glances and pleasing words. They took him to a quiet place, seated him comfortably and began to question him, for they recognized him to be a messenger from Kṛṣṇa, the master of the goddess of fortune.

The chaste gopīs were enlivened to see that a messenger had come from Kṛṣṇa. As Uddhava will discover during his stay in Vṛndāvana, the unique gopīs could not think of anything but their beloved Kṛṣṇa.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Bowing their heads in humility, the gopīs duly honored Uddhava with their shy, smiling glances and pleasing words. They took him to a quiet place, seated him comfortably and began to question him, for they recognized him to be a messenger from Kṛṣṇa, the master of the goddess of fortune.
Commentary

They bowed their heads out of humility. Being naturally bashful, they covered their heads with their veils. This bashfulness suddenly appears on its own when they meet any respectable person. Thinking that Uddhava must be an intimate friend of their beloved, they smiled, and looked at him with open eyes, and greeted him with welcoming words, and worshipped him with footwash and other items (adi) suitable to the place. They then asked Uddhava questions in private, unseen by outsiders. By his coming promptly to such a place, they understood that he was bearing news about Krsna, the master of Laksmi. Sukadeva, siding with the gopis, showed some bitterness towards Krsna by addressing Krsna as the husband of Laksmi. "In order to make Krsna happy, Laksmi will be coming Mathura. So what purpose could he have in sending messages to the cowherd women?"

Jīva Gosvāmī Gauḍīya
Commentary

Then, understanding that he was a messenger from Kṛṣṇa (ramā-pateḥ), in a solitary place they offered him a seat, given as an article of worship, while bowing their heads humbly, glancing at him with shyness and smiles. They welcomed him with polite words, and asked him questions. That is the order of their actions. He sat on a seat, so that they could be near him, since he recognized their great devotion. While with Kubjā and others it will be described that he also sat on a seat. What then to say of respecting the gopīs. They bowed their heads in humility. They glanced at him with joy and shyness. They spoke words of welcome which were skilful. They then worshipped him by offering a seat, foot water etc.(ādibhiḥ). They then seated him a solitary place, since it would not be suitable to speak while persons of dissimilar mood were present. They did this because they understood that Uddhava was a messenger from Kṛṣṇa. They were certain that he had brought a message from Kṛṣṇa for them. They manifested feeling described in this verse on seeing the auspiciousness and wealth of Kṛṣṇa who was the abode of even Lakṣmī, reflected in Uddhava, as explained in the following verse: jayati te ’dhikaṁ janmanā vrajaḥ śrayata indirā śaśvad atra hi O beloved, by your birth the land of Vraja has become exceedingly glorious, and thus Lakṣmī always resides here. SB 10.31.1

Śrīdhara Svāmī Gauḍīya
Commentary

After surrounding Uddhava, the gopīs remained with heads bowed in humility. Politely (susat-kṛtam) they asked him, Kṛṣṇa’s messenger, when he was seated, in private, with shy glances and slight smiles and friendy words. They understood he was a messenger because of symptoms. Their love for the Lord arose naturally on seeing similarity to the Lord’s form. The friendly words were words of welcome. They also offered foot water and other items. Or they asked Uddhava who had been nicely worshipped (susat-kṛtam). This means that, seeing their love for Kṛṣṇa, he became happy. Kṛṣṇa is called the husband of Lakṣmī, because they thought that he could also protect them. Or they understood that he was a messenger sent secretely (rahasi) and thus questioned him.

Related values
Anahankarah (Freedom from False Ego)Kshama (Forgiveness / Patience)Aparigraha (Non-possessiveness)Atma Nigraha (Self-control)Karuna (Kindness / Compassion)
Related verses

The gopīs seat Uddhava in a secluded place the way one carefully sets down a letter from a beloved — every gesture is for the message inside, not the paper. Their bowed heads honor not Uddhava but the lotus feet of Ramā-pati whose words he carries.

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