Hearing the bee buzzing, Radha thought he was saying, "Crown jewel of the dearmost of Krsna! In Mathura, Krsna is meditating on you day and night, pierced by the arrow of love. If you are pleased, then he is delivered from his pain." Radha then speaks with envy. "Who is difficult for Krsna to attain in svarga, martya and patala?" The meaning is "I know very well that Krsna cannot pass his time without the presence of young women. If there are no women in Mathura, then let he meditate on us, satisfy us, and send a messenger such as you to bring us there. Do not tell us that the Ksatriya women will not accept a person of cowherd birth, for there is no one unavailable to him in all the three worlds. If he goes to svarga there are the divine women, if he goes to rasatala there are the wives of the nagas. They all give up their husbands for him. What to speak then of the women of Mathura? For obtaining women he does not have to depend on punya. Being deceptive, with his dancing eyelashes and charming smile who can resist him? They no longer belong to their husbands. For the price of his deceptive smile they have been purchased, giving up their husbands. He is deceptive because, though attaining them, once he enjoys them he gives them up and goes after new women. What to speak of the heavenly women, even Laksmi, situated on the chest of Narayana, serves Krsna’s lotus feet in order to get his association. (prayers of kaliya’s wives). We have heard that from the mouth of Paurnamasi. Therefore how can we remain unaffected? We are only humans, morever simple cowherd women, moreover cowherd women of Vrndavana." These humble words reveal jealousy latent with pride through the inflection of her voice and nodding of her head. Through that jealousy she reveals thoughts of her superiority to Laksmi in prema, beauty, and similarity of caste. "His is supposed to favor the miserable. He who is merciful to the suffering and fallen is called Uttama sloka. But as Krsna lacks this quality, that name is a lie." Another abusive implication is: "If he did not make miserable people like us suffer in the first place, then how could get that name?" The first half of the verse describing Krsna's attraction to all women, shows his trickery. The third line indicates jealousy (irsa) filled with pride (garva). The last line shows abuse (apeksa) mixed with indignation (asuya). This is called ujjalpa. Abusive, indignant speech which reveals Krsna’s trickery with jealousy filled with pride is called ujjalpa.

She gives up her pretense of anger suddenly because of the nature of unmāda and acts like a remorseful woman (kalahāntā) after her lover has left. What woman in the three worlds is hard to attain for him, smiling and moving his brows to deceive people with his charm? Lakṣmī worships the dust of his feet. This is certain (hi). What is our position? Rādhā speaks of service while accepting the lowest position. Or this verse can be taken as an expression of her anger. “If he is so deceptive, why were you not careful? Denying fault on her part, she says that they had been given up by Kṛṣṇa who bewildered them by some magical power. She then speaks this verse with hatred and humility. He has a smile and crooked brows attractive with charm (kapaṭa) and thus no woman is unavailable to him Lakṣmī serves his foot dust. Those who are unfortunate say he is worthy of praise, but this is not so. Or, he is available to all women in heaven, earth and lower planets. This shows envy. Ultimately he cannot be controlled. With sarcasm, pride, hatred and misery she then says, “Who is not available to him?” Whomever he desires to attract becomes available to him. Even Lakṣmī is obedient to him. And serves his foot dust, what to speak of us! Those who are miserable praise him as the best, but persons suffering like us do not.

What woman in all the three worlds, upper, middle and lower, is unavailable to him? Lakṣmī worships the dust of his feet. She does extremely low service. Hi means certainly. Or “Not only you worship him. Wherever there are young women, they fall under his control.” In all the three worlds what women, low women, are unavailable? Or all women should be unavailable to him. This shows disrespect for him. The reason is that he moves his brow, while smiling attractively, with deception. By his cleverness he cheats women. “Why do you say that? The best of all beautiful women, Lakṣmī, worships the dust of his feet.” If she worships dust of his feet, let her do that. What is that to us? She is just one among many of us. This shows pride and hatred. For helping the miserable, there is only the name or fame of Uttama-śloka. Because he ignores the miserable, his fame being a cause of song (uttama--śloka) is destroyed. One should not sing about him. Or “Since he is known as Uttama-śloka one should not ignore him. He is the best of all people.” He is miser or cruel person (kṛpaṇa-pakṣe) since he does not give happiness by showing himself. Since that is so, his name Uttama-śloka is false. Only his servants call him by that name. This is criticism with hatred.