FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.45.8

తన్నావకల్పయో: కంసాన్నిత్యముద్విగ్నచేతసో: । మోఘమేతే వ్యతిక్రాన్తా దివసా వామనర్చతో: ॥ ౮ ॥
tan nāv akalpayoḥ kaṁsān
[tan naav akalpayoh kamsaan]
nityam udvigna-cetasoḥ
[nityam udvigna-chetasoh]
mogham ete vyatikrāntā
[mogham ete vyatikraantaa]
divasā vām anarcatoḥ
[divasaa vaam anarchatoh]
tat — therefore nau — of Us two akalpayoḥ — who were unable kaṁsāt — because of Kaṁsa nityam — always udvigna — disturbed cetasoḥ — whose minds mogham — uselessly ete — these vyatikrāntāḥ — spent divasāḥ — days vām — you anarcatoḥ — not honoring .
Blended reading (Sanskrit + English inline)
tan nāv akalpayoḥ kaṁsān
tat
therefore
nau
of Us two
akalpayoḥ
who were unable
kaṁsāt
because of Kaṁsa
nityam udvigna-cetasoḥ
nityam
always
udvigna
disturbed
cetasoḥ
whose minds
mogham ete vyatikrāntā
mogham
uselessly
ete
these
vyatikrāntāḥ
spent
divasā vām anarcatoḥ
divasāḥ
days
vām
you
anarcatoḥ
not honoring .
  • akalpayoḥ — who were unable
    Echo of kalpaḥ in verse 6 — the same root, now negated. Verse 6 condemned the capable who do not act; here Kṛṣṇa places Himself among the incapable, because Kaṁsa's terror removed the conditions for filial service.
  • udvigna - cetasoḥ — whose minds were disturbed
    Udvigna — agitated, anxious. The same word Arjuna uses for his battlefield distress. Kṛṣṇa is acknowledging that even He, in His human-līlā, lived under the duress of Kaṁsa's threat.
  • mogham — uselessly
    Wasted, in vain. From the same root as moha. The days were 'wasted' in the strict sense that arcana of parents could not be done — by the standard of vātsalya-dharma the years were void.
  • vyatikrāntāḥ — spent
    Crossed over, gone past — irretrievable. Time has a one-directional grammar even for Bhagavān within līlā; the apology is to that very irreversibility.
  • anarcatoḥ — not honoring
    From an + √arc — failing to perform arcana (worship). Parents are listed among the daily arcana objects in smārta dharma. Kṛṣṇa frames missed sonship as missed pūjā — making the apology liturgical, not merely emotional.
Thus We have wasted all these days, unable as We were to properly honor you because Our minds were always disturbed by fear of Kaṁsa.

Lord Kṛṣṇa continues to bring Vasudeva and Devakī back to their normal parental feelings toward Him and Balarāma. An ordinary child would be afraid of a cruel, tyrannical king like Kaṁsa, and Lord Kṛṣṇa here plays the part of such a child, thus evoking the parental sympathy of Vasudeva and Devakī.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Thus We have wasted all these days, unable as We were to properly honor you because Our minds were always disturbed by fear of Kaṁsa.
Commentary

"Therefore because we were unable to serve you for fear of Kamsa (kamsat udvigna cetasoh) , our days have passed uselessly. We are at fault." But the real meaning is, "We spent all these days uselessly, our minds wanting go to Mathura, because we heard about Kamsa and wanted to fight him (udvigna cetasoh), but were unable to go." In this case udvigna means moving or going (vij). When Krsna says he spend his days uselessly it is an expression of regret.

Jīva Gosvāmī Gauḍīya
Commentary

In this verse they speak of their own condition. They were incapable of providing support because of Kaṁsa. We wasted our days since we did not worship you (vām).

Śrīdhara Svāmī Gauḍīya
Commentary

We could not honor you because of fear of Kaṁsa. Thus our kaiśora days have been spent uselessly.

Related values
Anahankarah (Freedom from False Ego)Dana (Charity / Generosity)Prema (Divine Love)
Related verses
Concepts
Jiva

Kṛṣṇa describes His Mathurā years as 'days spent uselessly without honoring you' the way a son returning home counts every postcard he never sent. The Lord of all sacrifices apologizes for missed arcana — letting His parents weep over what was, before He reveals what is.

📝 My note

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