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Śrīmad-Bhāgavatam 10.44.51

దేవకీ వసుదేవశ్చ విజ్ఞాయ జగదీశ్వరౌ । కృతసంవన్దనౌ పుత్రౌ సస్వజాతే న శఙ్కితౌ ॥ ౫౧ ॥ నాయం శ్రియోఽఙ్గ ఉ నితాన్తరతే: ప్రసాద: స్వర్యోషితాం నలినగన్ధరుచాం కుతోఽన్యా: । రాసోత్సవేఽస్య భుజదణ్డగృహీతకణ్ఠ- లబ్ధాశిషాం య ఉదగాద్‍వ్రజవల్ల‍భీనామ్ ॥
devakī vasudevaś ca
[devakee vasudevash cha]
vijñāya jagad-īśvarau
[vijnaaya jagad-eeshvarau]
kṛta-saṁvandanau putrau
[krita-samvandanau putrau]
sasvajāte na śaṅkitau
[sasvajaate na shankitau]
devakī — Devakī vasudevaḥ — Vasudeva ca — and vijñāya — recognizing jagat — of the universe īśvarau — as the two Lords kṛta — paying saṁvandanau — full respects (by standing with joined palms) putrau — their two sons sasvajāte na — they did not embrace śaṅkitau — apprehensive .
Blended reading (Sanskrit + English inline)
devakī vasudevaś ca
devakī
Devakī
vasudevaḥ
Vasudeva
ca
and
vijñāya jagad-īśvarau
vijñāya
recognizing
jagat
of the universe
īśvarau
as the two Lords
kṛta-saṁvandanau putrau
kṛta
paying
saṁvandanau
full respects (by standing with joined palms)
putrau
their two sons
sasvajāte na śaṅkitau
sasvajāte na
they did not embrace
śaṅkitau
apprehensive .
  • vijñāya — having known
    Gerund of vi + √jñā (to know thoroughly). Vijñāna — not mere jñāna. Cf. BG 7.2 — jñānaṁ te 'haṁ sa-vijñānam. The parents now have vijñāna of His Godhood; the Bhāgavatam will show that this is precisely what stops the embrace.
  • jagat - īśvarau — the two Lords of the universe
    Compound: jagat (universe) + īśvara (lord) + dual. Both sons recognized as cosmic Lords. The realization is the chapter's terminal note — but it is also, paradoxically, the loss of intimacy. The next chapter will need to retrieve what this verse made impossible.
  • sasvajāte na śaṅkitau — they did not embrace, being apprehensive
    Compound clause: sasvajāte (dual perfect of sam + √svaj, 'they embraced') with na (not) + śaṅkita (apprehensive). The verb of embrace is there, negated. The Bhāgavatam shows the gesture begun and arrested. Awe stops the arms.
  • kṛta - saṁvandanau — having performed mutual salutation
    Compound: kṛta (done) + saṁvandana (mutual bowing). They bow back — formal exchange, not familial embrace. Gauḍīya commentary: Vasudeva and Devakī, in this moment, are performing arcana toward their own children. Vidhi-mārga has eclipsed rāga-mārga.
  • śaṅkitau — the two who were hesitant / apprehensive
    Dual past participle of √śaṅk (to fear, to hesitate). Śaṅkā is the technical term in Rūpa Gosvāmī's analysis for what blocks bhakti — the apprehension of distance. The Bhāgavatam ends the chapter on this word: even Bhagavān's own parents have to overcome śaṅkā before love can return.
Devakī and Vasudeva, now knowing Kṛṣṇa and Balarāma to be the Lords of the universe, simply stood with joined palms. Being apprehensive, they did not embrace their sons.

Thus end the purports of the humble servants of His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda to the Tenth Canto, Forty-fourth Chapter, of the Śrīmad-Bhāgavatam, entitled “The Killing of Kaṁsa.”

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Devakī and Vasudeva, now knowing Kṛṣṇa and Balarāma to be the Lords of the universe, simply stood with joined palms. Being apprehensive, they did not embrace their sons.
Commentary

Remembering the events of Krsna’s birth and seeing the power he displayed on killing Kamsa, Vasudeva and Devaki, seeing him as the Lord, could not embrace him. Because of consciousness of custom (parents do not bow to their children), neither did they offer pranama. Being fearful and paralyzed, they simply stood there.

Jīva Gosvāmī Gauḍīya
Commentary

They knew that the two boys were lords of the universe, particularly (vi—jṣāya), since they had just seen their astonishing actions. They developed realization of their great power, remembering the news about their birth. They became frightened, thinking of their sons as the Lords of the universe, though the two sons were now devoted offering respects. They did not embrace their sons but stood offering respects and praises. Viṣṇu Purāṇa says: utthāpya vasudevas taṁ devakī ca janārdanam / smṛta-janmokta-vacanau tāv e va praṇatau sthitau // Vasudeva and Devakī raised Kṛṣṇa from the ground and remembering the words spoken at his birth, they offered respects to him. Their long prayer is recorded in Viṣṇu Purāṇa.

Śrīdhara Svāmī Gauḍīya
Commentary

They knew the boys were the supreme Lords in a special way. Previously they saw Kṛṣṇa’s remarkable form in the prison but now they had seen and heard about his astonishing actions and realized them as Lords of the universe. Or experiencing the boys with parental love in prema was superior to knowing them as Lords of the universe. In this way the realization was “special (vijṣāyā).” Or they knew them as the Lords after they had offered respects to their parents, praised them (kṛta-saṁvandanau) and stood there. Or though they knew the two as the supreme Lords, they were not worried but embraced them since they accepted them as their sons, and offered respects (kṛta-saṁvandanau). Devakī is mentioned first since she was the main person to embrace with affection. Later the parents placed the boys on their laps out of intense affection, after the Lord spread his māyā out of mercy, to cover their awareness of him as the Lord. Thus end the purports of the humble servants of His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda to the Tenth Canto, Forty-fourth Chapter, of the Śrīmad-Bhāgavatam, entitled "The Killing of Kaṁsa." 10.45: Kṛṣṇa Rescues His Teacher's Son verses: Summary, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15-16, 17-18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30-31, 32, 33, 34, 35-36, 37, 38, 39, 40, 41, 42-44, 45, 46, 47, 48, 49, 50 Chapter Summary This chapter describes how Lord Kṛṣṇa consoled Devakī, Vasudeva and Nanda Mahārāja and installed Ugrasena as king. It also relates how Kṛṣṇa and Balarāma completed Their education, retrieved the dead son of Their guru and then returned home. Noting that His parents-Vasudeva and Devakī-had realized His true position as God, Śrī Kṛṣṇa expanded His Yogamāyā to again make them think of Him as their dear child. Then, with Lord Balarāma, Kṛṣṇa approached them and said how unhappy He was that He and they had been unable to enjoy the mutual satisfaction of parents and children who live together. Then He stated, "Even in a lifetime of one hundred years, no son can ever repay the debt he owes his parents, from whom he receives his very body. Any capable son who fails to support his parents will be forced, in the hereafter, to eat his own flesh. Indeed, any person who does not maintain and nourish those under his care-children, wife, spiritual masters, brāhmaṇas, elderly parents and so on-is simply a living corpse. It was out of fear of Kaṁsa that We could not serve you, so now please forgive Us." Vasudeva and Devakī, overcome with emotion upon hearing these words of Śrī Kṛṣṇa's, embraced their two sons and in ecstasy shed a torrent of tears. Having thus satisfied His mother and father, Lord Kṛṣṇa offered Kaṁsa's kingdom to His maternal grandfather, Ugrasena, and then arranged for all His family members who had fled in fear of Kaṁsa to return to their homes. Protected by the mighty arms of Kṛṣṇa and Balarāma, the Yādavas began to enjoy supreme bliss. Kṛṣṇa and Balarāma next approached Nanda Mahārāja and praised him for having cared so lovingly for Them, another's sons. Kṛṣṇa then said to Nanda, "Dear Father, please return to Vraja. Knowing how much you and Our other relatives are suffering in separation from Us, Balarāma and I will come to see you as soon as We have satisfied your friends here in Mathurā." Kṛṣṇa then worshiped Nanda with various offerings, and Nanda felt overwhelmed with love for his sons. After tearfully embracing Kṛṣṇa and Balarāma, he took the cowherd men and departed for Vraja. Next Vasudeva had his priests perform his sons' ritual of second birth, brahminical initiation. Kṛṣṇa and Balarāma then went to Garga Muni to take the vow of brahmacarya, celibacy. Afterward, Kṛṣṇa and Balarāma, though omniscient, desired to reside at the school of a spiritual master, and thus They went to live with Sāndīpani Muni at Avantīpura. To teach the proper way to respect one's guru, Kṛṣṇa and Balarāma served Their spiritual master with great devotion, as They would a Deity of the Supreme Lord Himself. Sāndīpani Muni, pleased by Their service, imparted to Them detailed knowledge of all the Vedas, together with their six corollaries and the Upaniṣads. Kṛṣṇa and Balarāma needed to hear each subject explained only once to assimilate it completely, and thus in sixty-four days They learned the sixty-four traditional arts. Before taking leave of Their guru, the two Lords offered Sāndīpani Muni any gift he desired. The wise Sāndīpani, seeing Their amazing prowess, requested that They bring back his son, who had died in the ocean at Prabhāsa. Kṛṣṇa and Balarāma mounted a chariot and went to Prabhāsa, where They approached the shore and worshiped the presiding deity of the ocean. Kṛṣṇa asked the ocean to return His spiritual master's son, and the lord of the ocean replied that a demon dwelling within the ocean named Pāṣcajana had taken the boy away. Hearing this, Śrī Kṛṣṇa entered the ocean, killed that demon and took the shell that had grown from his body. But when Kṛṣṇa did not find His guru's son within the demon's belly, He went to the planet of Yamarāja, the lord of death. Yamarāja came forward when he heard Kṛṣṇa blow the Pāṣcajanya conchshell and devotedly worshiped Him. Lord Kṛṣṇa then asked Yamarāja for Sāndīpani Muni's son, and Yamarāja immediately gave him to the two Lords. Kṛṣṇa and Balarāma then returned to Their spiritual master and presented him with his son, requesting him to choose yet another favor. But Sāndīpani Muni replied that by having obtained disciples such as Them, all his desires were fulfilled. He thus instructed Them to return home. Kṛṣṇa and Balarāma traveled to Their home by chariot, and upon Their arrival all the citizens became unlimitedly ecstatic to see Them, just like persons who have regained a lost treasure.

Related values
Anahankarah (Freedom from False Ego)Kshama (Forgiveness / Patience)Udyama (Industriousness / Effort)Asteya (Non-stealing / Honesty)Aparigraha (Non-possessiveness)
Related verses

Devakī and Vasudeva, now suddenly knowing their sons to be the Lords of the universe, simply stand — hands folded, unable to embrace. The chapter that began with a wrestling match ends with two parents too awe-struck to touch their children. The Bhāgavatam's final image is paralyzed vātsalya — love refused permission by knowledge.

Arjuna after the universal form (BG 11)

When Kṛṣṇa shows Arjuna the viśva-rūpa in chapter 11 of the Gītā, Arjuna trembles, hairs stand on end, and he can no longer address Kṛṣṇa as 'sakhā' — he begs Him to return to the familiar two-armed form so that friendship can resume. Knowledge of aiśvarya momentarily breaks sakhya.

Vasudeva and Devakī in this verse undergo the same break — only on the vātsalya-rasa side. Knowing Him as jagad-īśvara, they cannot embrace Him as son. Gauḍīyas read this as the central teaching of the chapter's close: aiśvarya-jñāna actually inhibits prema; the higher rasa requires the temporary forgetting of His Godhood. In the next verses (10.45) Kṛṣṇa will deliberately use yoga-māyā to make them forget, so that vātsalya can resume.

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