Śrīmad-Bhāgavatam 10.44.17
Blended reading (Sanskrit + English inline)
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yoga - īśvaraḥ
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master of mystic power
Compound: yoga + īśvara (lord). The same epithet from BG 18.78 (yatra yogeśvaraḥ kṛṣṇaḥ). The Gauḍīya doctrine: all yoga-śakti is His property; nothing is achievable without His sanction.
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hantum
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to kill
Infinitive of √han. The same verb used in BG 1.34 (Arjuna refusing to kill) — here, the Lord Himself decides to kill. The reversal is doctrinal: killing demons is His prerogative, never the bhakta's by personal will.
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manaḥ cakre
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He made up His mind
Idiomatic — 'made the mind'. The Bhāgavatam uses this phrase for the moment Bhagavān's līlā-saṅkalpa crystallizes into action. From this verb, every subsequent event of the chapter follows.
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bharata - ṛṣabha
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O bull of the Bhāratas (Parīkṣit)
Compound: bharata + ṛṣabha (bull, chief). Śuka addresses Parīkṣit at the chapter's hinge — a Bhāgavata signature: the most violent līlā is told to the most peace-loving king, just before he himself faces death.
Krsna was the best of yogis. Though the people seated around the arena were talking to themselves, Krsna could hear it, being the best of yogis. Hearing their talk, he decided to kill Canura, as what was the necessity of giving those attracted women suffering.
Even though they could see him at other times, the gopīs were able to do this without restriction in front of others on the pretext of his leaving and entering Vraja (along with all others). The women of Mathurā speak like this since it is very possible that Kṛṣṇa will return there to remove their feelings of separation. We are most unfortunate since we cannot see him as described. The women spoke in this manner with fear, out of pain caused by prema (pra—bhāsamānāṣu), and could not stop speaking in this manner. The locative case indicates that this speech was befitting. Arhānarhayoḥ...???? Kṛṣṇa was able to reveal or hide his powers at will (yogeśvaraḥ). He also wanted to remove the burden of the earth (hariḥ). Thus it was natural that he desired to kill his opponent—an enemy with actual animosity (śatrum). And he was Bhagavān. This was his ultimate identity, and the final cause of his desire to kill the enemy. O best of the Bhāratas! Addressing Parīkṣit, Śukadeva gives him joy since he was discontent at the delay in killing Cāṇūra in the wrestling match. Since you come in the dynasty of Bharata, you know such pastimes from the battle of Kurukṣetra.
Even though they could see him at other times, the gopīs were able to do this without restriction in front of others on the pretext of his leaving and entering Vraja (along with all others). The women of Mathurā speak like this since it is very possible that Kṛṣṇa will return there to remove their feelings of separation. We are most unfortunate since we cannot see him as described. The women spoke in this manner with fear, out of pain caused by prema (pra—bhāsamānāṣu), and could not stop speaking in this manner. The locative case indicates that this speech was befitting. Kṛṣṇa was able to reveal or hide his powers at will (yogeśvaraḥ). He also wanted to remove the burden of the earth (hariḥ). Thus it was natural that he desired to kill his opponent—an enemy with actual animosity (śatrum). And he was Bhagavān. This was his ultimate identity, and the final cause of his desire to kill the enemy. O best of the Bhāratas! Addressing Parīkṣit, Śukadeva gives him joy since he was discontent at the delay in killing Cāṇūra in the wrestling match. Since you come in the dynasty of Bharata, you know such pastimes from the battle of Kurukṣetra.
While the women still speak, the Lord makes up His mind — like a king who lets the petition finish before he signs the order. Their words were not in vain; the moment of decision has been waiting for their voice to bless it.
My note
Source: vedabase.io