Śrīmad-Bhāgavatam 10.43.8
Blended reading (Sanskrit + English inline)
-
līlayā
—
playfully
The signature word of Canto 10. What looks to outsiders like exertion is to Bhagavān līlā — spontaneous, effortless, motivated by ānanda alone. The same līlayā describes lifting Govardhana, binding Kāliya, and now dragging Kuvalayāpīḍa.
-
suparṇaḥ
—
Garuḍa
'The well-winged one' — Viṣṇu's vāhana. Bhāgavata-tattva: Garuḍa is a nitya-siddha pārṣada, his form itself a śāstra (the Vedas are said to be his wings). To compare Kṛṣṇa to Garuḍa is to remind the listener that the playfulness shown here is the same playfulness that runs Vaikuṇṭha.
-
ati-balam
—
the extremely powerful (elephant)
Bhāgavatam never softens the demon's strength — Kuvalayāpīḍa is ati-bala, beyond ordinary force. Bhagavān's superiority is not by exaggerating Him but by accurately stating the opponent. A contiguous-token join of synonyms 'ati' and 'balam'.
-
pañca-viṁśatim
—
twenty-five
Twenty-five bow-lengths — about 100 feet. The exact number stays because the Bhāgavatam is itihāsa, not myth; Śuka reports as eyewitness through paramparā. A contiguous-token join of synonyms 'pañca' and 'viṁśatim'.
Krsna dragged the elephant twenty five dhanus or one hundred hastas distant by his tail. The elephant was unable to prevent this.
H dragged the elephant just as (yathā) Garuḍa drags a snake. Or, he dragged him such that the elephant could not remain in one place at all (yathā).
Garuḍa carrying a serpent is the perennial Vaiṣṇava image of bhakti's effortless dominance over saṁsāra-sarpa. Kṛṣṇa drags the elephant by the tail twenty-five bow-lengths the way Garuḍa drags a snake — līlayā, in play, the universe's heaviest envy weighing nothing in Bhagavān's hand.
Vinatā's son Garuḍa, mount of Viṣṇu, was born with the natural power to lift and devour the great serpents of Kadrū's line. The Mahābhārata Ādi-parva tells how he carried away even the amṛta-pot from Indra's heaven without breaking flight.
The Bhāgavatam reaches for this image again and again — Kṛṣṇa playing with His enemies the way Garuḍa plays with snakes — because it captures the asymmetry exactly. The serpent is real, terrible, venomous; and yet from the eagle's altitude it is nothing. Kuvalayāpīḍa is the serpent; Kṛṣṇa is the Garuḍa-vāhin who is also Garuḍa-pati.
My note
Source: vedabase.io