FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.43.8

పుచ్ఛే ప్రగృహ్యాతిబలం ధనుష: పఞ్చవింశతిమ్ । విచకర్ష యథా నాగం సుపర్ణ ఇవ లీలయా ॥ ౮ ॥
pucche pragṛhyāti-balaṁ
[puchche pragrihyaati-balam]
dhanuṣaḥ pañca-viṁśatim
[dhanushah pancha-vimshatim]
vicakarṣa yathā nāgaṁ
[vichakarsha yathaa naagam]
suparṇa iva līlayā
[suparna iva leelayaa]
pucche — by his tail pragṛhya — grabbing him ati - balam — the extremely powerful (elephant) dhanuṣaḥ — bow-lengths pañca - viṁśatim — twenty-five vicakarṣa — He dragged yathā — as nāgam — a snake suparṇaḥ — Garuḍa iva — as līlayā — playfully .
Blended reading (Sanskrit + English inline)
pucche pragṛhyāti-balaṁ
pucche
by his tail
pragṛhya
grabbing him
ati - balam
the extremely powerful (elephant)
dhanuṣaḥ pañca-viṁśatim
dhanuṣaḥ
bow-lengths
pañca - viṁśatim
twenty-five
vicakarṣa
He dragged
vicakarṣa yathā nāgaṁ
yathā
as
nāgam
a snake
suparṇa iva līlayā
suparṇaḥ
Garuḍa
iva
as
līlayā
playfully .
  • līlayā — playfully
    The signature word of Canto 10. What looks to outsiders like exertion is to Bhagavān līlā — spontaneous, effortless, motivated by ānanda alone. The same līlayā describes lifting Govardhana, binding Kāliya, and now dragging Kuvalayāpīḍa.
  • suparṇaḥ — Garuḍa
    'The well-winged one' — Viṣṇu's vāhana. Bhāgavata-tattva: Garuḍa is a nitya-siddha pārṣada, his form itself a śāstra (the Vedas are said to be his wings). To compare Kṛṣṇa to Garuḍa is to remind the listener that the playfulness shown here is the same playfulness that runs Vaikuṇṭha.
  • ati-balam — the extremely powerful (elephant)
    Bhāgavatam never softens the demon's strength — Kuvalayāpīḍa is ati-bala, beyond ordinary force. Bhagavān's superiority is not by exaggerating Him but by accurately stating the opponent. A contiguous-token join of synonyms 'ati' and 'balam'.
  • pañca-viṁśatim — twenty-five
    Twenty-five bow-lengths — about 100 feet. The exact number stays because the Bhāgavatam is itihāsa, not myth; Śuka reports as eyewitness through paramparā. A contiguous-token join of synonyms 'pañca' and 'viṁśatim'.
Lord Kṛṣṇa then grabbed the powerful Kuvalayāpīḍa by the tail and playfully dragged him twenty-five bow-lengths as easily as Garuḍa might drag a snake.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Lord Kṛṣṇa then grabbed the powerful Kuvalayāpīḍa by the tail and playfully dragged him twenty-five bow-lengths as easily as Garuḍa might drag a snake.
Commentary

Krsna dragged the elephant twenty five dhanus or one hundred hastas distant by his tail. The elephant was unable to prevent this.

Jīva Gosvāmī Gauḍīya
Commentary

H dragged the elephant just as (yathā) Garuḍa drags a snake. Or, he dragged him such that the elephant could not remain in one place at all (yathā).

Concepts
Jiva

Garuḍa carrying a serpent is the perennial Vaiṣṇava image of bhakti's effortless dominance over saṁsāra-sarpa. Kṛṣṇa drags the elephant by the tail twenty-five bow-lengths the way Garuḍa drags a snake — līlayā, in play, the universe's heaviest envy weighing nothing in Bhagavān's hand.

Garuḍa and the serpents

Vinatā's son Garuḍa, mount of Viṣṇu, was born with the natural power to lift and devour the great serpents of Kadrū's line. The Mahābhārata Ādi-parva tells how he carried away even the amṛta-pot from Indra's heaven without breaking flight.

The Bhāgavatam reaches for this image again and again — Kṛṣṇa playing with His enemies the way Garuḍa plays with snakes — because it captures the asymmetry exactly. The serpent is real, terrible, venomous; and yet from the eagle's altitude it is nothing. Kuvalayāpīḍa is the serpent; Kṛṣṇa is the Garuḍa-vāhin who is also Garuḍa-pati.

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