Śrīmad-Bhāgavatam 10.42.4
Blended reading (Sanskrit + English inline)
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rūpa
—
beauty
The first of the five conquerors listed: rūpa (form). Gauḍīya aesthetics: Kṛṣṇa's rūpa is sac-cid-ānanda condensed into vigraha — not symbolic beauty but ontological beauty.
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mādhurya
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sweetness
From √madh. The signature word of Gauḍīya Vaiṣṇavism. Mādhurya is what makes Kṛṣṇa Bhagavān rather than merely Viṣṇu — His sweetness exceeds His majesty. Even Kubjā, no gopī, is undone by it.
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hasita
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smiles
Past participle of √has. His smile is enumerated as a separate conquering weapon. Gauḍīya: smita is a distinct anubhāva of mādhurya-rasa — Caitanya wept for it.
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ālāpa
—
talking
From ā + √lap. His voice, His words. The Bhāgavata insists that the sound of Kṛṣṇa is a self-sufficient channel of grace — śravaṇa is the first limb of bhakti.
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vīkṣitaiḥ
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by glances
Instrumental plural of past participle of vi + √īkṣ. His side-glance (kaṭākṣa). Gauḍīya: a single kaṭākṣa is the difference between bondage and liberation; here it triggers Kubjā's whole-self surrender.
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dharṣita
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overwhelmed
Past participle of √dhṛṣ. Forcefully overcome. The verse does not say she chose to give — she was overpowered. Bhakti often begins as being-taken, not as taking.
This incident is also described in the Viṣṇu Purāṇa (5.20.7): śrutvā tam āha sā kṛṣṇaṁ gṛhyatām iti sādaram anulepanaṁ pradadau gātra-yogyam athobhayoḥ “Hearing this, she respectfully replied to Lord Kṛṣṇa, ‘Please take it,’ and gave both of Them ointment suitable for applying to Their bodies.”
Kubja, overpowered by the beauty (rupa), skilful actions (pesala) and sweetness, gave the ointment to Krsna and Balarama.
She was overwhelmed by Kṛṣṇa’s natural attractiveness (madhurya): kim etad adbhutam iva vāsudeve ’khilātmani vrajasya sātmanas tokeṣv apūrvaṁ prema vardhate What is this irrational phenomenon? The affection of all the inhabitants of Vraja, including me, for Kṛṣṇa, the soul and shelter of all of us, increasing as never before, is now increasing for these boys and calves. SB 10.13.36 Rūpa-peśala means graceful beauty as in the following verse: tatra teṣv ātma-pakṣeṣv a-gṛṇatsu vijigīṣayā vācaḥ peśaiḥ smayan bhṛtyam uddhavaṁ prāha keśavaḥ When his supporters, the Yādavas, objected to this proposal out of eagerness to defeat Jarāsandha, Keśava turned to his servant Uddhava and, smiling, addressed him with fine words. SB 10.70.45 Such attractiveness, beauty and grace were seen in his smile, words and glances. These words refer to Kṛṣṇa’s beauty since she expressed her love for him. However she gave the ointment to both of them because of Kṛṣṇa’s desire. Viṣṇu Purāṇa says: śrutvā tam āha sā kṛṣṇaṁ gṛhyatām iti sādaram anulepanaṁ pradadau gātra-yogyam athobhayoḥ Hearing this, she respectfully replied to Lord Kṛṣṇa, ‘Please take it,’ and gave both of them ointment suitable for applying to their bodies. She offered the ointment to their hands, or applied in on their bodies. Though she carried very little of the ointment (sāndram), it because sufficient for both of them and their friends to spread all over their bodies. The ointment was applied without disturbing the ornaments and garlands.
She was overwhelmed by the beauty of both of them and thus gave the ointment to both. Viṣṇu Purāṇa says: śrutvā tam āha sā kṛṣṇaṁ gṛhyatām iti sādaram anulepanaṁ pradadau gātra-yogyam athobhayoḥ Hearing this, she respectfully replied to Lord Kṛṣṇa, “Please take it,” and gave both of them ointment suitable for applying to their bodies. Or overwhelmed by Kṛṣṇa’s beauty she gave to both. Genitive cases is used since it is a prayer to Kṛṣṇa. She took them both as her masters out of devotion. She gave them both ointment, and gave other things to the other boys, since there was not so much ointment.
A miser cracks open her sealed chest and pours its contents at the feet of a stranger because His face has rewritten the meaning of wealth. Kubjā's reserve melts; what was rationed becomes lavish. Kṛṣṇa's beauty is the only economics that turns scarcity into flood.
My note
Source: vedabase.io