FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.42.2

కా త్వం వరోర్వేతదు హానులేపనంకస్యాఙ్గనే వా కథయస్వ సాధు న: । దేహ్యావయోరఙ్గవిలేపముత్తమంశ్రేయస్తతస్తే న చిరాద్ భవిష్యతి ॥ ౨ ॥
kā tvaṁ varorv etad u hānulepanaṁ
[kaa tvam varorv etad u haanulepanam]
kasyāṅgane vā kathayasva sādhu naḥ
[kasyaangane vaa kathayasva saadhu nah]
dehy āvayor aṅga-vilepam uttamaṁ
[dehy aavayor anga-vilepam uttamam]
śreyas tatas te na cirād bhaviṣyati
[shreyas tatas te na chiraad bhavishyati]
kā — who tvam — you vara - ūru — O beautiful-thighed one etat — this u ha — ah, indeed anulepanam — ointment kasya — for whom aṅgane — My dear woman vā — or kathayasva — please tell sādhu — honestly naḥ — Us dehi — please give āvayoḥ — to Us two aṅga - vilepam — body ointment uttamam — excellent śreyaḥ — benefit tataḥ — thereafter te — your na cirāt — soon bhaviṣyati — will be .
Blended reading (Sanskrit + English inline)
kā tvaṁ varorv etad u hānulepanaṁ
kā
who
tvam
you
vara - ūru
O beautiful-thighed one
etat
this
u ha
ah, indeed
anulepanam
ointment
kasyāṅgane vā kathayasva sādhu naḥ
kasya
for whom
aṅgane
My dear woman
vā
or
kathayasva
please tell
sādhu
honestly
naḥ
Us
dehy āvayor aṅga-vilepam uttamaṁ
dehi
please give
āvayoḥ
to Us two
aṅga - vilepam
body ointment
uttamam
excellent
śreyas tatas te na cirād bhaviṣyati
śreyaḥ
benefit
tataḥ
thereafter
te
your
na cirāt
soon
bhaviṣyati
will be .
  • anulepanam — ointment
    From anu + √lip — to smear along. The fragrant unguent meant for Kaṁsa is redirected to Kṛṣṇa's body. Gauḍīya commentators: whatever was prepared for the wicked king becomes, by re-direction, the first offering in service — the principle of yukta-vairāgya.
  • sādhu — honestly, well
    Adverb from √sādh, to accomplish. Kṛṣṇa asks for the truth plainly. The Lord, who already knows, draws speech out of His devotee — speech is itself a limb of sevā.
  • dehi — please give
    Imperative of √dā. The Lord begs from His own servant. Gauḍīya reading: Bhagavān, who needs nothing, asks — because being asked-from is the joy He gives the bhakta.
  • śreyaḥ — benefit, ultimate good
    From √śri. In Gauḍīya usage śreyas is the higher good (prema) over preyas (the pleasant). Kṛṣṇa promises Kubjā śreyas — and what she receives, the straightening, is only its outer sign.
  • uttamam — excellent
    Superlative of ud. The Lord asks for the best portion. Devotional principle: offer Him the best, not the leftover; He is not honored by remainders.
[Lord Kṛṣṇa said:] Who are you, O beautiful-thighed one? Ah, ointment! Who is it for, my dear lady? Please tell Us truthfully. Give Us both some of your finest ointment and you will soon gain a great boon.

The Lord jokingly addressed the lady as varoru, “O beautiful-thighed one.” His joke was not malicious, since He was actually about to make her beautiful.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
[Lord Kṛṣṇa said:] Who are you, O beautiful-thighed one? Ah, ointment! Who is it for, my dear lady? Please tell Us truthfully. Give Us both some of your finest ointment and you will soon gain a great boon.
Commentary

Krsna addressed Kubja as a beautiful women, in a joking mood with his own internal motives. "Who are you? For whom are you taking the ointments?"

Jīva Gosvāmī Gauḍīya
Commentary

Tell us truthfully, or tell us properly since out of shyness she did not speak clearly. Or tell us if that ointment is suitable for our limbs. Hari-vaṁśa says tām uvāca hasantīṁ tu kṛṣṇaḥ kubjām avasthitām ubhayor gātra sadṛśaṁ dīyatām anulepanam: Kṛṣṇa said to smiling Kubjā, “You should give that ointment suitable for our limbs.” Vayam videśātithayo mallāḥ prāptā varānane dhanur-mahaṁ divyaṁ drāṣṭruṁ caiva maharddhimat: we two wrestlers from a different place have come to see the great sacrifice of the bow and the prosperous city. Kṛṣṇa addresses her twice (varoru and aṅgane) as a joke. Not only are your thighs beautiful (varoruḥ) but all your limbs are beautiful (aṅgane). You have all good qualities. Because of one fault you appear to have many faults.

Śrīdhara Svāmī Gauḍīya
Commentary

Tell us truthfully (sadhu) for whose use is this unguent made from sandalwood. Or tell us about this excellent (sadhu) ointment. It is suitable for our limbs. Hari-vaṁśa says tām uvāca hasantīṁ tu kṛṣṇaḥ kubjām avasthitām ubhayor gātra sadṛśaṁ dīyatām anulepanam: Kṛṣṇa said to smiling Kubjā, “You should give that ointment suitable for our limbs.” Vayam videśātithayo mallāḥ prāptā varānane dhanur-mahaṁ divyaṁ drāṣṭruṁ caiva maharddhimat: we two wrestlers from a different place have come to see the great sacrifice of the bow and the prosperous city. You will gain a great benediction by giving this ointment (tataḥ). This will happen soon or will not happen for a long time. This is a joke. He addresses her twice as a joke or because of her beauty.

Related values
Anahankarah (Freedom from False Ego)Apaishunam (Non-slander)Kshama (Forgiveness / Patience)Asteya (Non-stealing / Honesty)Aparigraha (Non-possessiveness)
Related verses

A great physician on His rounds asks a patient for her own remedy — not because He needs it, but because accepting her offering is the medicine she needs. Kṛṣṇa asks Kubjā for ointment as a pretext to give her Himself.

📝 My note

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