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Śrīmad-Bhāgavatam 10.42.11

ఏవం స్త్రియా యాచ్యమాన: కృష్ణో రామస్య పశ్యత: । ముఖం వీక్ష్యాను గోపానాం ప్రహసంస్తామువాచ హ ॥ ౧౧ ॥
evaṁ striyā yācyamānaḥ
[evam striyaa yaachyamaanah]
kṛṣṇo rāmasya paśyataḥ
[krishno raamasya pashyatah]
mukhaṁ vīkṣyānu gopānāṁ
[mukham veekshyaanu gopaanaam]
prahasaṁs tām uvāca ha
[prahasams taam uvaacha ha]
evam — in this way striyā — by the woman yācya nānaḥ — being begged kṛṣṇaḥ — Lord Kṛṣṇa rāmasya — of Balarāma paśyataḥ — who was looking on mukham — at the face vīkṣya — glancing anu — then gopānām — of the cowherd boys prahasan — laughing tām — to her uvāca ha — He said .
Blended reading (Sanskrit + English inline)
evaṁ striyā yācyamānaḥ
evam
in this way
striyā
by the woman
yācya nānaḥ
being begged
kṛṣṇo rāmasya paśyataḥ
kṛṣṇaḥ
Lord Kṛṣṇa
rāmasya
of Balarāma
paśyataḥ
who was looking on
mukhaṁ vīkṣyānu gopānāṁ
mukham
at the face
vīkṣya
glancing
anu
then
gopānām
of the cowherd boys
prahasaṁs tām uvāca ha
prahasan
laughing
tām
to her
uvāca ha
He said .
  • rāmasya — of Balarāma
    Genitive. Kṛṣṇa looks first at Balarāma's face. Gauḍīya note: in delicate moments Kṛṣṇa consults His ādi-guru. The brotherhood here models guru-consultation for the bhakta in any awkward situation.
  • gopānām — of the cowherd boys
    Genitive plural. He looks also at the sakhās. Gauḍīya: sakhya-rasa is not abandoned even in Mathurā. The boys' watching gaze is part of the moral fabric of the moment — He will say nothing in their presence He could not say in Vraja.
  • vīkṣya — glancing
    Absolutive of vi + √īkṣ. The same glance He used in verse 4 to overpower Kubjā is now used to consult His companions. Gauḍīya commentary: Kṛṣṇa's gaze is multidirectional — to the lover it conquers, to the friend it consults.
  • prahasan — laughing
    Same word as verse 1. He began the encounter with a smile and now closes it with one. The frame of His mercy is laughter — never irritation, never cold dismissal.
  • uvāca — He said
    Perfect of √vac. The verb of authoritative speech. What follows in verse 12 is therefore not casual deflection but a Bhāgavata-recorded utterance — to be read theologically.
Thus entreated by the woman, Lord Kṛṣṇa first glanced at the face of Balarāma, who was watching the incident, and then at the faces of the cowherd boys. Then with a laugh Kṛṣṇa replied to her as follows.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Thus entreated by the woman, Lord Kṛṣṇa first glanced at the face of Balarāma, who was watching the incident, and then at the faces of the cowherd boys. Then with a laugh Kṛṣṇa replied to her as follows.
Commentary

Looking at Balarama and the cowherd boys, Krsna said, "O elder brother, o friends! Are your faces not brimming with laughter? Then do not look upon this woman. Hasya rasa has come to join you, knowing that you are in a humorous mood." Or smiling, he could be saying "This woman of Mathura, expert in joking affairs, is now showing her nature."

Jīva Gosvāmī Gauḍīya
Commentary

Being entreated by the women full of desire while Balarāma and his friends watched, Kṛṣṇa looked at the faces of Balarāma and his friends and then laughed loudly in amusement. Hari-vaṁśa says tau jātaharṣāv anyonyaṁ satām ākṣepam avyayau / vīkṣamāṇau prahasitau kubjāyāḥ śruta-vistarau // Overjoyed, Kṛṣṇa and Balarāma, hearing the suggestive words of Kubjā, looked at each other and laughed loudly. He spoke to her clearly (ha) in such a way that Balarāma and others though he was cheating her, and she thought that he was keeping his promise.

Related values
Prema (Divine Love)Apaishunam (Non-slander)Kshama (Forgiveness / Patience)Nyaya (Justice / Righteous Judgment)Samata (Equanimity / Even-mindedness)Mardava (Gentleness)Arjava (Simplicity / Straightforwardness)Tejas (Inner Radiance / Vigour)Hrih (Modesty / Sense of Shame)Satya (Truthfulness)Daya (Compassion / Mercy)Titiksha (Forbearance / Endurance)Ahimsa (Non-violence / Compassion)
Related verses
Concepts
Jiva

A father with a delicate matter glances at His older brother and at the watching boys before answering — composing not the words but the rasa. Even Kṛṣṇa's social grace is exemplary: He never humiliates the one who loves Him crookedly.

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