FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.41.35

ఈద‍ృశాన్యేవ వాసాంసి నిత్యం గిరివనేచర: । పరిధత్త కిముద్‌వృత్తా రాజద్రవ్యాణ్యభీప్సథ ॥ ౩౫ ॥
īdṛśāny eva vāsāṁsī
[eedrishaany eva vaasaamsee]
nityaṁ giri-vane-caraḥ
[nityam giri-vane-charah]
paridhatta kim udvṛttā
[paridhatta kim udvrittaa]
rāja-dravyāṇy abhīpsatha
[raaja-dravyaany abheepsatha]
īdṛśāni — of this sort eva — indeed vāsāṁsi — garments nityam — always giri — on the mountains vane — and in the forests carāḥ — those who travel paridhatta — would put on kim — whether udvṛttāḥ — impudent rāja — the King’s dravyāṇi — things abhīpsatha — You want .
Blended reading (Sanskrit + English inline)
īdṛśāny eva vāsāṁsī
īdṛśāni
of this sort
eva
indeed
vāsāṁsi
garments
nityaṁ giri-vane-caraḥ
nityam
always
giri
on the mountains
vane
and in the forests
carāḥ
those who travel
paridhatta kim udvṛttā
paridhatta
would put on
kim
whether
udvṛttāḥ
impudent
rāja-dravyāṇy abhīpsatha
rāja
the King’s
dravyāṇi
things
abhīpsatha
You want .
  • giri-vane-carāḥ — those who travel in mountains and forests
    Compound: giri (mountain) + vana (forest) + cara (one who roams). The rajaka taunts Kṛṣṇa with His Vraja-origin — not knowing he is naming the Lord of Govardhana and Vṛndāvana, places more sanctified than the city he serves.
  • udvṛttāḥ — impudent
    Past participle of ud + √vṛt — risen up, gotten above oneself. The vocabulary of caste-pride and royal-protocol. The rajaka measures Kṛṣṇa by station; he cannot measure beyond it.
  • rāja-dravyāṇi — the King's things
    Compound: rāja (king) + dravya (substance, property). The rajaka invokes Kaṁsa's property-rights — not knowing that Kaṁsa himself is being asked to surrender his property to the rightful king. Vyāsa's irony is dry and absolute.
[The washerman said:] You impudent boys! You’re accustomed to roaming the mountains and forests, and yet You would dare put on such clothes as these! These are the King’s possessions You’re asking for!
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
[The washerman said:] You impudent boys! You're accustomed to roaming the mountains and forests, and yet You would dare put on such clothes as these! These are the King's possessions You're asking for!
Commentary

Udvrtta means one who has deviated (ut) from good conduct (vrtta). "O ill mannered boys! Have you ever worn such clothing?" By the cleverness of Sarasvati the washerman’s words also mean the opposite: "O boys of excellent (utkrsta) character (vrtta), who herd cows on Govardhana, will you wear these material clothes? That can never be! Therefore, why do you want to don the clothes of an impure king even in play?"

Jīva Gosvāmī Gauḍīya
Commentary

O arrogant boys, who talk without fear of the king (udvṛttā)! This is because you are forest vagabonds. Can persons like you wear such cloth? Why do you desire the king’s objects? You will gain nothing from this. Rather, having come to the king’s city, you will gain only fear by offending the king. And if you wear the clothing, it is a joke since you are forest wanderers. To deceive them he then spoke as if being truthful. Why do you desire the king’s possessions? Or, why do you desire such clothing since it indicates that you are arrogant and desire the king’s possessions. You should not wear this clothing and you should not desire in this way. This shows you are arrogant. It was said śyāmaṁ hiraṇya-paridhim: Kṛṣṇa’s complexion was dark blue and his belt was golden. (SB 10.23.21) Being complete in himself (paripūrṇena) his clothing was already most attractive. Viṣṇu Purāṇa says concerning their playing in the forest suvarṇāṣjana-cūrṇābhyāṁ tau tadā bhūṣitāmbarau: the two boys had cloth ornamented with gold and black powder. However the demon’s eye cannot see this. There is also a hidden meaning in his words. O boys having an attractive occupation! Wandering in the forests of Govardhana you wear most attractive cloth. Do you desire the king’s cloth? Of course not. You are asking for this cloth as a trick.

Śrīdhara Svāmī Gauḍīya
Commentary

You are of bad character or uncontrolled (udvṛttāḥ). Do you desire to put on these clothes? He laughs. You do not belong to the king’s family. Even at the time of final destruction you will remain excluded. Why do you desire the king’s possessions? You should not do so. Plural number is used to indicate all the cowherd boys. Or will you put on these clothes very day (nityam)? Or how arrogant you are (kim udvṛttāḥ).

Related values
Anahankarah (Freedom from False Ego)Apaishunam (Non-slander)Kshama (Forgiveness / Patience)Asteya (Non-stealing / Honesty)
Related verses

The forest-boy is offered the king's silks — and the king's launderer scoffs. He cannot see that his hands are holding cloth that has finally arrived at its true owner; he sees only the wildness of the body asking for it.

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