FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.39.38

భగవానపి సమ్ప్రాప్తో రామాక్రూరయుతో నృప । రథేన వాయువేగేన కాలిన్దీమఘనాశినీమ్ ॥ ౩౮ ॥
bhagavān api samprāpto
[bhagavaan api sampraapto]
rāmākrūra-yuto nṛpa
[raamaakroora-yuto nripa]
rathena vāyu-vegena
[rathena vaayu-vegena]
kālindīm agha-nāśinīm
[kaalindeem agha-naashineem]
bhagavān — the Supreme Lord api — and samprāptaḥ — arrived rāma - akrūra - yutaḥ — together with Balarāma and Akrūra nṛpa — O King (Parīkṣit) rathena — by the chariot vāyu — like the wind vegena — swift kālindīm — at the river Kālindī (Yamunā) agha — sins nāśinīm — which destroys .
Blended reading (Sanskrit + English inline)
bhagavān api samprāpto
bhagavān
the Supreme Lord
api
and
samprāptaḥ
arrived
rāmākrūra-yuto nṛpa
rāma - akrūra - yutaḥ
together with Balarāma and Akrūra
nṛpa
O King (Parīkṣit)
rathena vāyu-vegena
rathena
by the chariot
vāyu
like the wind
vegena
swift
kālindīm agha-nāśinīm
kālindīm
at the river Kālindī (Yamunā)
agha
sins
nāśinīm
which destroys .
  • kālindīm — to (the river) Kālindī (Yamunā)
    Kālindī — daughter of Kalinda (the Yamunā's mythic source). The river is Kṛṣṇa's līlā-companion: His rāsa-circle was on her bank, He chastised Kāliya in her waters. She now becomes the site of Akrūra's vision.
  • agha - nāśinīm — destroyer of sins
    Agha-nāśinī — sin-destroying. The standard Bhāgavata epithet for the Yamunā. Why mention it here? Because the Lord is about to step out of His chariot and touch her waters — the river that destroys sins is being touched by the destroyer of all sins.
  • vāyu - vegena — with the speed of wind
    The chariot moves wind-fast. The gopīs' last sight of dust (v.36) is justified — He is gone before they finish weeping. Bhāgavata pacing: time accelerates the moment we leave Vraja's slow rasa.
  • rāma - akrūra - yutaḥ — accompanied by Rāma and Akrūra
    The three travelers named: Kṛṣṇa, Balarāma, Akrūra. The verse explicitly groups the devotee Akrūra with the two Lords, foreshadowing his vision in v.41 of the same two Lords standing in the water.
My dear King, the Supreme Lord Kṛṣṇa, traveling as swiftly as the wind in that chariot with Lord Balarāma and Akrūra, arrived at the river Kālindī, which destroys all sins.

Śrīla Jīva Gosvāmī comments that Lord Kṛṣṇa secretly lamented His separation from the gopīs. These transcendental feelings of the Lord are part of His supreme pleasure potency.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
My dear King, the Supreme Lord Kṛṣṇa, traveling as swiftly as the wind in that chariot with Lord Balarāma and Akrūra, arrived at the river Kālindī, which destroys all sins.
Jīva Gosvāmī Gauḍīya
Commentary

Kṛṣṇa who is praised in all śruti and smṛti also experienced suffering just like the gopīs, since his very nature is to be soft because of the prema of his devotees. However he hid those feelings since he was grave (gambhira). This can be understood from the many messengers that he sent back. He went because he had necessary duties to perform since he was the supreme lord (bhagavān). But still, because he could not tolerate their pain, he came to the Yamunā where there was a sacred place of Ananta, on the chariot travelling as swift as the wind. That place was capable of destroy all suffering (agha-nāśinīm). He thought that it could destroy his suffering. “But his suffering could not be clearly seen.” In the company of Balarāma and Akrūra, who were eager to deliver Vasudeva and others, he also developed the sense of urgency to do what was necessary. They arrived at the Yamunā at noon. Viṣṇu Purāṇa says: gacchanto javanāśvena rathena yamunātaṭam / praptā madhyāhna-samaye rāmākrūra-janārdanāḥ // Balarāma, Kṛṣṇa and Akrūra reached the bank of the Yamunā at noon, on the chariot yoked with swift horses. Because of the speed, others could not keep up with them. At that time Nanda lived on Nandīśvara Hill. Though the chariot moving with great speed would generally not arrive so late at the Yamunā, the chariot went in an irregular pace since he sent many messengers to console the gopīs.

Śrīdhara Svāmī Gauḍīya
Commentary

Like the gopīs, Kṛṣṇa also experienced the greatest pain. That is indicated by the word api. He was accompanied by Akrūra and Balarāma, who were at his side, giving him instructions and holding the reins. He arrived at the Yamunā suddenly, and entered into it, because the chariot travelled at the speed of the wind. The horses were swift but Akrūra used his whip to make them go faster. They arrived there at noon. gacchanto javanāśvena rathena yamunātaṭam / praptā madhyāhna-samaye rāmākrūra-janārdanāḥ // Balarāma, Kṛṣṇa and Akrūra reached the bank of the Yamunā at noon, on the chariot yoked with swift horses. Viṣṇu Purāṇa The distance from Nanda’s house to the Yamunā was only twelve krośas. But Akrūra arrived there only at noon, going quickly. Kṛṣṇa had to console the gopīs. As well, to fool the cows and the gopīs who fell on the path, he went on a crooked path. Thus it took a long time to arrive. O king! Śukadeva comforts suffering Parīkṣit. Or he calls out because of his own pain. He arrived at the Yamunā which destroys all offenses. Because of offending the gopīs, Akrūra intended to purify himself by bathing there.

Related values
Anahankarah (Freedom from False Ego)Kshama (Forgiveness / Patience)Asteya (Non-stealing / Honesty)Aparigraha (Non-possessiveness)
Related verses

Like a swift breeze that carries a sacred object across a river, the chariot reaches Kālindī — the Yamunā — destroyer of sins. The narrative leaves the gopīs at Vraja's edge and arrives at the river where the chapter's second great event will unfold: Akrūra's darśana of Mahā-Viṣṇu.

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